The Lent Message Series continues…
Many of us members of the baby-boomer generation and older will recall a popular T.V. show that I suspect lives on in reruns on nostalgia t.v. channels. The show was Hogan’s Heroes. Your young people, go “Google” it. The t.v. sit-com was about a group of allied soldiers in a German P.O.W. camp who were involved in espionage against their captors. One memorable character was a bumbling German guard, Sargent Schultz, who often would say, “I know nothing! I SEE nothing! Nothing!” As we continue our message series “Root Cause” that famous line by a fictional t.v. character is a way of describing the “root cause” underlying so many of the problems we’re identifying of humanity that required a savior like Jesus to redeem through his death and resurrection. Like a blind man “Humanity sees nothing,” People do not perceive the forces of evil at work in the fabric of our human societies. Humans are blinded to causes of the broken relationships between people that lead to wars in far away lands or conflicts on our city streets. Humans do not see the forces ultimately at work that blind us to the plight of people dying because of a choice to not see. The church calls this kind of evil “social sin” and we’re all victims of the disorder, the illness infecting the human community.
The symptoms of society’s blindness have names that usually end in “-ism.”Racism, nationalism, free market capitalism or socialism. Sometimes the symptoms have names that end in “-pobia,” a Greek word meaning “fear of,” like Islamaphobia, or xenophobia (fear of the foreigner) or homophobia.
If the names of symptoms end in “ism” and “phobia” what then are the root causes, the underlying illness? Let’s name a couple. Pride and Gluttony are two of the capital sins at work destroying human life. So often people appeal to national pride (my nation is better than any other and your nation needs to be like mine). There’s racial pride (my race is pure, my race matters more than yours). So often there are appeals to religious superiority and you need to convert or be damned or even killed for insulting God by your existence.
Then there is the gluttony expressed in consuming too much of the earth’s resources, not respecting creation (as reminded by the Holy Father’s encyclical on Creation “On the care of our common home.” Such gluttony has led to global warming that threatens as well as shows disrespect for fellow humans, most often the poorer members of our human family. Climate change has threatened the food supply of nations in Africa were famine looms for millions of people. When nations do not share in food that they have in excess with those in famine because there’s no profit, gluttony is at work.
Christ entered this human community and is confronted by it’s brokenness. The blind man in the Gospel, today, is a metaphor for the blindness of humanity’s inability to see the harm we do to each other. The man born blind is a stand in for the death we inflict upon each other when we refuse to see the “-isms” and the “-phobias” that are not the vision God has for his human creation. We heard at the beginning of Lent that the desire of God was harmony, life without death, that humans rejected by thinking themselves as equals to God instead of creatures dependent on God’s mercy made in the image of His ability to love selflessly. The blind guy is a symbol of the blindness of humanity to the consequences of our actions and our need to see things in a new light.
So we are living in a world, a society infected with the root cause of our demise. How do we avoid being contaminated? What is the cure if we are infected with one of the root sins like pride or gluttony?
You know how people are always going around rubbing their hands with anti-bacterial gel? They’re trying to prevent being infected with a germ. Christ, in the Gospel rubs mud on the eyes of the blind man. He’s applying the antidote, the cure and the protection that prevents blindness and restores perfect vision. It’s sometimes seen as a symbol of being anointed in Confirmation. Anointed with the Oil of Christ in Confirmation we are made more like Christ, able to see the world as Jesus sees it. Christ sees a world full of beautiful human life, worthy of God’s saving love. Christ sees the dignity of each human being, men and women’s incalculable worth in the eye of God. To be safe from the infection of the “-isms” and “-phobias” that lie about the dignity of other people we must let the anointing of confirmation’s Holy Spirit enlighten our minds with God’s wisdom, and unleash the spirit of discernment to help us see where society is demeaning people. Then we must rely on the Holy Spirit’s courage to enable us confront the sinfulness of society be it working to lift people out of poverty that is not their fault (and confronting those who blame the poor, like so many of our political leaders). We must speak out against those who give into stereotypes about Muslims or people of another race or sexuality. The story of the anointing of David is tied to this Gospel of “anointing” the blind man’s eyes to point out that those who are in Christ are to lead humanity to a new vision of our potential for true harmony.
If we recognize that we are infected with the root cause of humanity’s inability to see it’s got a problem, unable to recognize the dignity of every person, then we need to ask the Lord to put the muck of what ever we suffer in our eyes to we can identify it, be it racism or some sort of fear of people different from us, to help us see the consequences of that disease that we are spreading. Then we need to ask Jesus to give us the grace of conversion of heart so that we might see with the eyes of Jesus. Our participation in the sin that takes refuge in society’s disfunction may take a while to cure. It may need to be mentioned in the Sacrament of reconciliation. In that Sacrament of Reconciliation we are healed, restored to the state of being we became in Baptism. After having been washed in a pool of forgiveness in Reconciliation we are sent to carry on the mission of Jesus to enlighten the world, to help others see the need to resist the evil entwined in the human social order.
Ultimately, the cure for the root cause of social sin is the proclamation that Jesus is the Light of the World. Jesus enlightens our minds by his life, death and resurrection to understand how we can live together as a human community in harmony, like we did in the Garden at the beginning of time. Be servant to one another and work for the good of others. Don’t see enemies out to get me, but a child of God worthy of being cured, cured even from death by the Love of God revealed in Jesus Christ.