Tag Archives: Jesus

Easter Season Message Series “What Now” – 4th Sunday Easter

“Evangelization – In-Deed!”

Readings for the 4th Sunday of Easter, Cycle A

You’ve probably heard the saying attributed to St. Francis of Assisi. “Preach the Good News. When necessary use words.” This approach of preaching the Gospel in deeds that serve those in need is probably the easiest way to let people know about Jesus. During the Easter season we’ve been examining in our message series “What now?” after celebrating the resurrection, encountering the risen Jesus.

The “What now?” after experiencing the risen Christ on Easter is summed up in the phrase, “Go tell others he’s alive and everything about our life can be new. Go tell others we need not fear death. Go tell others there’s another way to live in this world and forever so don’t fear death.” What now? Evangelize!

But when we start talking about evangelization, Catholics get nervous. Do you mean I have to go knocking on doors like those Mormon guys in their white shirts and black ties? That’s called cold evangelization, like making a cold sales call, with no previous relationship. But that’s not the only way to evangelize.

The first way, the easier way to evangelize could be called warm evangelization. Or call it evangelization through serving those in need, through action. The Good Shepherd is a model. Sheep learn to trust the shepherd who takes care of them. Sheep will follow a guy who leads them consistently to what they need, be it water and food or any other human need.

I’ve been saying in this series that our parish needs to change. Besides changing the attitudes of parishioners we need to be more involved in this leading people to encounter Jesus in our people who are involved in service. The literature that I’ve been reading also says that young people, the people we’d like to see more of in our pews, tend to attend churches where service opportunities are frequently offered with a variety of kinds of service to get involved in.

There are Service Opportunities  I would like to mention in our community of Trenton. The various denominations of churches in town are working together to spread Good News that you may want to get involved in participating.

First there is the “Snack Pack Program.” This service has been organized by a member of the United Methodist Church. She has organized church members to put together lunches for children who participate in the free school lunch program who might go without a good meal during the summer. She is also organizing a Summer Mission Weekend to help out some citizens of Trenton with home repairs.

Our ecumenical Green Bean Pantry is looking for volunteers to help receive food from the Postal Workers Food Drive next Saturday and transport it to the pantry. You can also work at the pantry in stocking shelves, unloading a periodic delivery of food and helping clients on Wednesday distribution evenings. Our bulletin also is advertising this weekend that there is a pregnant woman on bed rest in our c community that needs meals delivered for her family. If you are interested there are flyers at the doors of the church with contact information. (You can also find them here at this link)

Evangelical service can also be people doing stuff on their own that the parish hasn’t organized or we don’t even know about. Moms and dads lead their children to Christ by doing the everyday task of providing for the children. They make the Good Shepherd’s compassion visible. Helping a neighbor, bringing food to the family of a deceased person at funeral time. Any service done in the name of Christ can evangelize.

I’d like to see someone volunteer in our parish, though, to be a volunteer service coordinator…a person who would seek out service opportunities and help our parishioners connect with those opportunities. Contact me if interested.

At the end of the Gospel, today, Jesus said, I am the gate for the sheep. He is the doorway to the love of God he revealed in feeding us the food of eternal life, his body and blood. Let us be the gate that opens up the way to Jesus for others by our willingness to serve others. Preach the spread Good news in-deed!

Buen Pastor (ha. 325 d.C:), alegoría de Cristo (Sevilla). Procedente de la colección de Per Afán de Ribera y Portocarrero.


Easter Season Message Series “What Now” – 3rd Sunday Easter

Poster what now

“Builds Stronger Bodies”

Readings for the Third Sunday of Easter, Cycle A

If your around my age, maybe you remember an advertising campaign for Wonder brand bread from the 1960’s. The commercials would claim that “Wonder Bread helps build strong bodies 12 ways.” The ads implied a good mom would feed her children Wonder Bread so her children would have the benefit of enriched bread that would make her children strong in bone and muscle helping the grow with a strong, healthy body.

Mother Church has a wonder bread, too, necessary for the strength of her children. Christ gave us this miraculous body strengthening bread at the last supper, the Eucharist. The bread and wine that is His Body and Blood helps the Church, the Body of Christ grow into a strong, vibrant witness of the risen Jesus. This Sunday, Mother Church invites her children born from the baptismal font womb of rebirth to reflect upon the need of every Catholic to eat the wonder bread of the Eucharist, on a regular basis, to sustain and strengthen their life of faith.

The sacraments that initiated us into the spiritual life, one of sharing the life of God that overcomes death, are similar to the events that humans experience at the beginning of natural life. Babies are born when they come out of a womb filled with a kind of watery fluid. Then the child must breathe air. Only if the child is feed, and feed regularly does the human person continue to live and thrive.

So it is with the spiritual life, the life of faith. Only once are we baptized in the water of the womb of mother church. There is only one taking of the life-giving first breath of God, given by the Holy Spirit that we are given in Confirmation. But to continue to live the life of the divine, Catholics must eat regularly the food of the Eucharist. The Eucharist strengthens the identity of the Body of Christ. WE CANNOT TRUELY SUSTAIN OUR SHARING OF THE DIVINE LIFE WE WERE GIVEN IN BAPTISM WITHOUT RECEIVING COMMUNION ON A REGULAR BASIS.

Recalling the theme of our Easter season message series, The Eucharist is the “Now What?” that comes after we encounter the risen Christ. The Eucharist is where we continue to encounter the risen Jesus, taking as our cue the story of two disciples disappointed by the seeming futility of hoping life can be different for those who encounter Jesus on the journey of life. The story of the two disciples (who are depicted on our sanctuary wall) and their encounter with the risen Jesus is the template of what we do here each Sunday. Listen to the voice of God strengthening hope for a new life then encounter the risen Christ in sharing bread and wine. Because Christ is alive, now what? Read Scripture for insight, eat to strengthen the experience of Him who lives, go tell others what you’ve encountered.

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The Icon of the Supper at Emmaus in the sanctuary of St. Mary, Trenton by Br. Martin Erspamer, O.S.B. monk of St. Meinrad Archabbey, St. Meinrad, Indiana

Do you ever spend time remembering your deceased parents? Do you, on a wedding anniversary, remember how you fell in love? Remembering someone, remembering an event can powerfully make the person present, again. Recalling an event brings the what you felt then into the present. Pope Francis has said (I’m loosely quoting something the Pope wrote in his Encyclical “The Joy of the Gospel” here) “the [Christian] is essentially one who remembers. Jesus leaves us the Eucharist as the Church’s…remembrance of and deeper sharing in, the event of his [defeat of death by his death and resurrection].” This remembering brings grateful joy that leads to sharing the presence of Christ, sharing the Good News of Christ with others.

In my own words, I am convinced our celebration of Sunday Eucharist is absolutely essential to our lives as Catholics so that we are renewed in our encounter with risen Christ. Catholics need to live our life as disciples who invite others to encounter Christ. Receiving the Body of Christ strengthens our identity as the Body of Christ risen in the present time so that we will carry on His mission. Eucharist strengthens us to witness. Communion with Him enable us to feed those not in the pews each week with life-giving hope, good news, with the grace to walk through the life in this world that ends in physical death without fear.

Now what? The story of the Emmaus encounter that is always before us on the sanctuary wall is model of the mission of our parish, to be disciples who evangelize. Don’t let that word scare you. Evangelize means to share the story of Jesus with others. Just as Jesus accompanied those two seekers with questions about the “meaning” of their life’s events, we are called, in the words of Pope Francis, to accompany those who seek to understand how to make sense of life; to walk with those who need to see how encountering Jesus can make life joy-filled instead of full of anxiety or fear. We gather to strengthen our memory, our experience of Jesus alive so that we can witness. That in turn will build up the Body of Christ with new and returning members.

Remember, last week I said something had to change in our parish. That something is each one of us. Fr. Michael White, a priest who’s parish has experienced phenomenal growth in numbers, has written, “The church is not a clubhouse for the convinced, but a place that is relevant and welcoming to the unchurched.” The parish needs to be a community that is excited to share the Gospel and make it relevant to people by it’s members sharing how Jesus makes a difference in their life. Reading what Fr. White has written has left me wondering if you and I at St. Mary need to be more like the disciples who risked traveling a road back to Jerusalem in the dark so they might tell how they encountered Jesus. Might we not need to follow their example. They could have said, “Wasn’t that great seeing Jesus, again, at the dining table” and played it safe and gone up to their room in the hotel for a good’s night’s sleep.” We’ve got to stop playing it safe. We encounter Jesus at this dining table and go back to the comfort of our homes all the while waiting for those who are not here to miraculously show up without us bringing them an encounter with the Good News.

Today, we’ve been exploring Step one of “What now?” after celebrating the resurrection. Build a stronger body of Christ. Renew our experience of the resurrected Jesus in Eucharist. Then we’ll be ready to share what we encounter with others who walk the journey of life with their questions about what difference Jesus makes to their life situation.

In the next two parts of this “What now?” series I will try to suggest a couple of practical ways our parish and each of us might get up from this table that strengthens our belief in the presence of the risen Jesus walking with us in this world and bring good news to those in need of sustaining their life with the Eucharist who may be starving themselves to spiritual death. We’re all familiar with the commercials on T.V. showing starving African children begging us to help them with our contribution. A worthy cause. The situation is somewhat similar in Trenton. We have people in our parish, in our town who are in danger of spiritual starvation. Don’t let that happen. I can’t talk to all of them, but together we can reach out to many of them, offering them the chance to encounter Jesus walking with them, feeding them the bread of salvation.

Don’t forget the words proclaimed from the Acts of the Apostles, “God raised this Jesus;of this we are all witnesses.” Let our hearts burn within us as we hear the scriptures and break the bread of the Eucharist so that we will be strengthened to grow into the Body of Christ we encounter in this Emmaus experience.


Easter Season Message Series “What Now” – 2nd Sunday Easter

This is the introductory message for my Message Series for the 2017 Easter Season. I’ll be focusing on the reason the church and parish exists, to make Disciples. In the message for this Sunday I set up the premise. And, I issue a challenge to my parishioners to get out of their “safe” mode of operating.

Poster what now

“Call to Action: Time to Get Busy”

Readings for the Second Sunday of Easter

The honeymoon is over and the newlyweds come back home to begin their everyday life. They may be saying to themselves, “The wedding and honeymoon were so romantic! But, what now?” The Chicago Cubs won the world series last fall, and long deprived Cub fans are probably wondering, “What now? Can the team do it again or do we wait another 108 years?” After any big event, there’s usually a period of let down. Or there is a period of wondering what the future holds for those who were so high in the clouds with emotion.

It was the same for the apostles after the resurrection, an event even more emotional than a wedding or the Cubs World Series championship. Imagine the apostles after the resurrection. Their friend, their teacher they saw die on the cross is alive, again! The sheer joy and excitement they must have experienced seeing Jesus in the flesh after they thought he was gone forever has them bursting with joy. They must have been wondering “What now? If it’s true death can be defeated, how do we live? This is new territory.”

But it’s scary territory. The authorities might come after us. The religious leaders may try to shut down the news. The Romans might think we are trying to pull a fast one and put us on a cross, too, for sedition. So, according to the Gospel the first inclination of  the disciples of Jesus is to hole up in a safe house! The disciples seem to want to play it safe. Keep the Good News to ourselves. Don’t make any waves. Don’t draw attention to ourselves.

Jesus will have nothing to do with such a reaction to his defeat of death. He didn’t go through the crucifixion to have a handful of people benefit and the rest of the world not even hear about the event of Resurrection. Jesus shows up in the safe house. He essentially says, “You want to know ‘What now?’ Get busy!” He tells the disciples He didn’t die to form a secret club, with rituals and secret handshakes. The world needs salvation! The way the world will be saved is if others hear that God loves them, God desires that the divisions of humanity and it’s separation from the life of God be ended.

Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”

Notice the verb…Send! In other words, Tell Good News! Evangelize!

Over the past six years as your pastor I’ve begun to realize that our parish, it seems to me, is very much like the disciples in the safe room. We spend a lot of time fretting about the fewer numbers of people in our pews. We are anxious about the future of our parish and if partnering with St. George means the Bishop has closing us down on his mind (HE DOESN”T). But the response to our questions about “What does the future hold for this parish? What now?” is not to go into safe mode, worrying about self preservation. The message given to the disciples huddled together worried about their future on that Easter evening is the message given to us at St. Mary, Trenton. GO! I’m sending you! Tell other people about the Jesus we believe is alive.

Something has got to change in our parish. I am convinced there needs to be some sort of change. The change that needs to happen is in our attitude. We need to stop worrying so much about finances. While roofs and ceilings that need repair are important, there’s a bigger fix needed, our outlook, our attitude about what is important. We can have a full church every Sunday like we did last week on Easter if we begin to see our primary reason for existing is to invite people to encounter Jesus and follow him like we attempt to. Then other things will fall into place.

We live in a world that finds it difficult to believe in the truth of Jesus. Many people like his ideas or his teaching. But believing in Jesus, experiencing him is not a matter of doctrines. As Pope Francis keeps reminding us, It’s a business of encounter. If the people of Trenton, much less the world, are going to be saved, then people in our area are going to have to encounter Jesus. Like Thomas who wanted to have proof by touching the wounds of Jesus, they’ll touch him, they’ll hear him in the witness we give to Trenton. We are the Body of Christ by baptism. Yes, we the people of St. Mary are imperfect witnesses. We’ve got our imperfections like a body with wounds. But Jesus didn’t get rid of his wounds to remind disciples of the necessity of embracing the cross to get to a new way of living.  In our wounded-ness, we who are convinced Jesus lives and loves us will be more effective witnesses of the power of God at work saving people from death.

Over the course of the next few weeks, I propose to explore with you in our message series “What now?” how to invite people to encounter Jesus. I’m going to attempt to give some practical examples of how we are all called to evangelize, that is, invite others to come to our church and experience the real presence of Jesus alive in our midst. Eventually the disciples got over their fear of talking about Jesus, left the safe house and wouldn’t stop witnessing. Because they decided to not let fear of authorities keep them holed up in their comfort zone we heard in the Acts of the Apostles And every day the Lord added to their number those who were being saved. 

Hopefully, by the end of this Easter season all of us in this building will be a bit more willing to take witnessing to our faith out of this safe room and into the streets. Let’s address our anxiety about what will people think or respond to me with practical plans of action. Then next Easter, we’ll be able to say the Lord has added to our number.

“What now?” The reason for a church that has celebrated Easter to continue to exist is to grow, to make more disciples. Everything else is there to support the mission of making more disciples of Jesus. Everything! Ritual, buildings, catechetical programs should serve the mission of bringing people to an encounter with Jesus Christ so they, too, can become his disciples.  It’s time to get out of this room and get busy.

©2017 Rev. Joseph C. Rascher

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Holy Week Message Series “Dress Rehearsal” – Easter

“Act 2 – Plot Twist”

Homily for the Easter Vigil and Easter Day

Gospel for the Easter Vigil
Matthew 28:1-10

I’ve been giving a “message series” this past week titled “Dress Rehearsal.” Like some movie sequels, be it the popular Harry Potter movies or the Fast and Furious series which apparently is on it’s eighth installment, sometimes it helps to understand what’s going on in the current movie if you know what’s taken place in the previous films. So let me very quickly summarize what the previous messages of this week’s series were about so that tonight’s/today’s message makes a bit more sense (Just in case you weren’t able to be at all the services.)

Last Sunday I compared this past week’s liturgies to a dress rehearsal of what the Christian life is to be like when we live as disciples of Jesus on the stage of the world. Palm Sunday was a sort of Disciples follow Jesus through his passion discovering the Paschal Mystery, that death can lead to fuller life here and now and eventually at the banquet of eternal life Mass gives us a glimpse of. Holy Thursday evening we learned what our role is in the drama of discipleship, that our role is to be servant; servants who die daily by letting go of their self-centeredness while taking care of the needs of others. Jesus, the lead actor taught us how to be servant when he washed feet and died on the cross to serve us life. Then, Good Friday was compared to Act 1 of a play. The first act of a play always sets up a conflict for the main character. The first act usually leaves the audience “hanging” at intermission wondering how the story will be “resolved” in Act 2. It might be a tragic ending or a happy ever after ending. Good Friday, Jesus is literally left hanging on the cross not sure if God is going to even open the curtain on a second act, or will his crucifixion be a tragedy with no happy ending.

But we’re here tonight/this morning because we do know there’s an Act 2. Otherwise, we might as well have [gone out and had a nice dinner]/[slept in!]  We’re here to celebrate the happy ending of the second act of the drama of Jesus’ life and death that gives us hope in the face of death. I know each of you, with me, wants to give thanks to God for writing in a plot twist into the story of Jesus’ death on the cross. Who would have expected such a turn of events? Surely not the soldiers keeping guard at the tomb, put there by those who were afraid that the followers of Jesus might pull a fast one. The women who went to the grave to pay their respects certainly didn’t expect a plot twist. Dead bodies stay dead as far as the  women knew. As the curtain rises on Act 2 the earth quakes as a way of saying God is shaking up the way the world works. God is destroying with mighty power the old order of creation and opening up a new future for humanity like a stone rolled back from the tomb of death humanity has found itself trapped in from that day in the Garden of Eden when men and women rejected the script God had written. A new day has dawned that will never see the darkness of death descend. What a plot twist, an unexpected turn of the story line! Death can not be avoided but death can be defeated. The drama reveals that actually any letting go of yourself trusting God’s script, including physical death, is the beginning of a new way of living, not the end of the story.

Did you notice? Twice “Don’t be afraid!” is spoken in the Gospel. “Don’t be afraid!” the angel says to the women while the pagan guards are laying on the ground in paralyzing fear (a sign that God overcomes the military and civil authorities that try to control human life). Jesus says, “Don’t be afraid!” to the women when they encounter him alive on the road. These words, of all the words spoken tonight/today are the meaning of our dress rehearsal that we should leave this building with tonight/today. “Don’t be afraid!”

Yes, we live in a world where death in the form of disease rips loved ones out of our embrace. It is true the drama we’re part of sees death used as a weapon to control with fear or even destroy people who are viewed as an enemy. Terrorists rely on playing the part of death for they believe have no other way to advance their cause. Hunger kills off the forgotten starving people in draught covered lands. Yet, we know there is another way. We’ve met the living in Jesus in those who have sacrificed some of their life for us to have a better life. We’ve seen the truth of the Paschal Mystery when our life has been richer because we we’re selfless with our time, talent and income that benefited another person. The way of Jesus can heal the world of it’s death plague. He alone has fixed what has become a tragic play with his plot twist of dying and rising from the grave.

The world needs to see Jesus alive in us! When we sacrifice for others, when we selflessly make life better for our children, our spouse, the refugee, when we “put on the identity of Christ we were baptized and anointed in confirmation to have, then the living Christ will be encountered by others traveling the road of history. Then the plot twist can play out in time. We do not fear what ever comes out way as we walk the road of our lives because we know nothing, nothing, be it illness, violence or life circumstances will permanently take away or life. We’ll live because Jesus lives in us and we in him.

Now it’s time for us to perform Act 3. Like the women who were told to go and tell the other disciples, we write the script for Act 3 by our witness to Jesus. We bring this Good News of the resurrection plot twist into the world. The dress rehearsal of Holy Week is over. It’s time to perform on the stage of the world. It’s time to bring people hope in the face of death that attempts to hijack the story God has written for humanity.


Holy Week Message Series “Dress Rehearsal” – Good Friday

Act 1: Left Hanging

Homily for Good Friday – 2017

Readings for Good Friday and the Passion according to St. John

Do you enjoy going to see a musical? Have you ever gone to see a play, maybe it was professional actors or students at a local high school? There are similarities between drama acted out on a stage and the drama of the story told through the ritual of these days of Holy Week. Tonight, we continue our message series called “Dress Rehearsal” as we use the metaphor of seeing Holy Week liturgy as a sort of rehearsal of the drama of disciples on the stage of the world living their belief in Jesus crucified and risen. We’re considering who Jesus is for us and what meaning his life, death and resurrection has for humanity.

Musicals or dramatic plays usually come in two Acts with an intermission.  Most plays end Act 1 with some sort of unresolved tension in the story. You go to intermission wondering how the various threads of the story will be resolved in Act 2. The main character is facing some challenge like lovers separated. Or the lead has chosen a corse of action with consequences yet to be revealed as good or bad. The audience goes to the lobby wondering will this be a story where everyone lives happily ever after or will there be a tragic  ending?  Tonight is Act 1 of the Passion story of Christ. When we leave here, if we didn’t know differently, we’d be in that intermission frame of mind left hanging, waiting for a resolution of the story.

What we have seen so far in our liturgy in the events portrayed by John’s passion is a Jesus very much in control of his fate, yet choosing to be powerless victim. Does he know the end of the story? In Act 1 we’ve watched his final hours. The suffering of the crucified Christ must have been horrific. He’s beaten and bloodied. Nails have been hammered into wrists and feet. Pain paralyzing the muscles so Jesus could not even push himself up to breathe resulting in a death by suffocation; a death that was somehow salvation from death for us, for all humanity. Jesus bore the death of every human on his back carrying the cross so that death would be defeated, no longer the end of humans.

You know, Jesus still dies, today. The drama still plays out on the world stage leaving humanity wondering what will be the outcome of our common story. The world continues to kill Jesus, innocent of any crime that demands the death sentence. Children are gassed to death in Syria by their president. Religious fundamentalists use terrorist tactics to bomb others out of existence that don’t share the terrorist’s faith. Drought takes the lives of people in Africa and the wealthy citizens of the world stand by playing the stock market like it was rolling dice for what’s left of our resources. People are shot down on city streets and babies killed the womb. Will the story of humanity have a tragic end or experience a twist of the story line that ends happily?

Jesus, when he hung on the tree of Calvary probably had no idea what would come of his death. In a sense, he’s at the end of ACT 1 of the drama of the Passion and Resurrection. It’s like he’s left hanging by God the Father, not sure how or even if Act 2 would take place. There’s no resolution at the end of the passion we just heard. The Jesus who is still being killed by humanity’s sinful deeds is that Christ left hanging on the cross after death. Humanity needs a savior who will resolve our differences, a savior who no longer hangs on a cross but shows the way out of the grave in which it is entombed.

That way is the way of the cross. Dramas usually need props. The objects on the stage help get the message across being told by the play. In our case tonight, wood plays a pivotal role in the story of salvation for humanity. ember it was a Tree in the Garden that played a part in the down fall of humanity into death.
A boat of wood said by Noah over the flood carried humanity to a new life. The wooden staff of Moses parted the Red Sea to make it possible for the Israelites to escape death in Egypt and make a way to promised land.

The Cross of Jesus whose wood we venerate in this liturgy becomes the door to being saved from death. Our Christian drama has the prop of the wooden cross that saves. Tonight, we embrace that wood of the cross, saying we will carry it with Jesus and show a humanity there is another way to arrive at a better life.

We embrace, kiss and venerate the wood of the cross because we’re in the know. We’ve already read the script and know a plot twist awaits in Act 2, that Jesus is not left hanging there, nor are we left hanging what will happen. There is a resolution to the story. Death leads to life. Hopefully, we’ll be so moved by the drama that we’ll announce to the world there is an Act 2. Moved by the love revealed on the cross we’ll help restore the life of those threatened by the continued passion of Christ being played out on the world stage. Selflessly dying to self-interest in service of the needs of fellow humans instead of killing one another brings a better life for all. By uniting ourselves to the death of Jesus in this dress rehearsal of Salvation through liturgy and everyday life a new humanity will not be left hanging wondering what our future will be. We can rise up from the grave we’ve been digging for ourselves.

Singing (with congregation the refrain sung during the proclamation of the Passion) “Christ Jesus Victor, Christ Jesus Ruler, Christ Jesus Lord and Redeemer!”


Holy Week Message Series “Dress Rehearsal” – Holy Thursday

Putting It Together: Know Your Role

Homily for Holy Thursday 2017

Readings for Holy Thursday

Last Sunday I began a message series called “Dress Rehearsal” that will continue through our Triduum liturgies. I’m calling the theme of the message series “Dress Rehearsal” to help us explore how the liturgies are a kind of symbolic “rehearsal” of the Christian’s life of Discipleship. What we do in this room is learn, through ritual, what the death of Jesus means for us and how we bring this truth onto the stage of the world.

Palm Sunday’s liturgy was a kind of initial “table reading” where those who gather for the Dress Rehearsal get familiar with the who, what and meaning of the drama that will unfold during the rest of Holy Week. We learned the drama we enact these days is  a rehearsal of the journey we disciples make following the crucified Jesus through our everyday life sacrifices eventually reaching the banquet of eternal life foreshadowed by the Eucharist. The overall story line played out in each of the liturgies of Holy Week we learned on Palm Sunday was “Paschal Mystery.” That short two word phrase contains the whole meaning of the drama we rehearse these days. The Pascal Mystery is what Jesus was all about, revealing by his life, death and resurrection that those who sacrifice themselves for the sake of others, those who die will discover a richer, fuller life. That life even has the potential of being unending because of the Paschal Mystery for those who give themselves over to Jesus. Death leads to life. Any death.

Tonight is the part of rehearsals when we learn what our roles are in the drama of discipleship that brings our life meaning. Who gets to be the lead? Who is a supporting actor? The liturgy of Holy Thursday is about what role the disciples of Jesus to play in the drama of everyday living of the Paschal Mystery.

You would think the Jesus get’s to the be lead actor, his name on the marque. In a way, Jesus is the star of the drama. But, he is a very different kind of star. He shuns the spotlight. Jesus doesn’t expect privilege. This lead actor in the drama of Pascal Mystery says all the characters in the drama will be servants. That’s the role of the disciple enacting the pascal mystery on the stage of everyday life. Disciples are servants. Disciples of Jesus die with the Lord in every act of self-sacrifice to make another person’s life better, more comfortable, more alive. Servant is the role assigned by the director Christ to everyone. No stars, no lead actors. Just a servant’s role for every person baptized into Christ.

To be sure, there are different kinds of servant roles. The Church points out that this is the day Christ gave us the role of priest as a way to manifest the servant Christ. Men are chosen to offer their life as priests, without the companionship of a spouse in imitation of Christ to serve their Christian family in daily offering themselves as a companion on the road to the new day of eternity.

There are other servant roles, too. Deacons to image the Christ who tends to the physical needs of those who need comfort. Bishops to lead like shepherds. There are Moms and Dads who sacrifice their own desires to ensure that their spouse and children have what they need to live life. Changing diapers, cooking, going to work are living the mystery death of self leads to life. There are the young Christians who help out at home cleaning their room or taking care of siblings, then who show compassion to friends. Servant roles come in all sorts of vocations! The oils that we received from the Bishop remind us that we are anointed to share in the mystery of Christ through servant who rejects the evil one’s siren call to think of self first. The Chrism oil made us servants who proclaim Christ, leading other to him. And when the servant suffers illness, Christ strengthens him or her to continue playing the role in union with His cross that served the world redemption.

Bishop Braxton announced this past Tuesday at a Mass in the Cathedral when the holy oils were blessed an opportunity for members of the laity to respond to the call to be servant to their parishes. Beginning this year there will be a training program for some of you to become a lay minister assisting your parish live out it’s mission to be a community that proclaims Christ. Called Into My Vineyard: Formation for Lay Ecclesial Ministry in our Parishes, this training of people from the parishes throughout the Diocese is meant to equip select parishioners to help keep our parishes vital and growing. Perhaps, tonight you might begin to hear Christ the director of our rehearsal saying to you, “You, my friend, would be good for the role of Lay Parish Minister servant.” If you hear that call and want more information ASAP, I’ve got a pamphlet for you with your name on it.

In a few moments I, the representative in your midst of Christ the servant priest will symbolically wash the feet of some of you.  Washing feet may seem very archaic, maybe even strange or too personal in our culture. We do it because Jesus said do this in my memory, like breaking bread and sharing wine. Washing feet is meant to be a rehearsal of my role as your servant caring for your spiritual (and sometimes emotional and physical needs). But the washing of feet for those who come to the sanctuary and those who observe the rite is a reminded  that every one of us has a servant role to play. Everyone of us has to let our pride die. All of us must stop thinking of ourselves as someone who deserves something and figuratively kill off our ego, letting the identity of Jesus take over. Only when we spend a life time rehearsing, practicing our role of servant will we be confidently unafraid to let go of life at our physical death and discover the fullness of life as we are invited to dine at the banquet of eternal life served us by Jesus Christ.

Let us continue our “Dress Rehearsal” in humble gratitude for being called a member of the cast of disciples. We’re putting it all together, glad to have the role of servant sharing in making the Paschal Mystery a reality in this world following the lead of Jesus on the way to the fullness of the Kingdom of God.


Holy Week Message Series “Dress Rehearsal” – Palm Sunday

This year for Holy Week and Triduum I am giving a message series entitled “Dress Rehearsal.” I explain what I mean by that title in this first message given on Palm (Passion) Sunday.

“Table Reading”

Homily for Palm Sunday 2017

Readings for Palm Sunday 

Students in high school English classes often have to study a kind of literature called “Historical Drama.” Historical dramas are plays like Shakespeare’s Julius Caesar or Henry the Fifth which tell the story of a historical figure’s trials and triumphs. Or maybe the student watches a movie of the historical play “A Man for All Seasons” about  Sir Thomas More who chose obedience to the Pope over his king, Henry the eighth who wanted an annulment of marriage that the pope wouldn’t grant. Historical dramas try to help the audience explore the why and who and meaning of events in history.

Sometimes, people like to look at the ceremonies of Holy Week as a kind of historical drama. Some of our brothers and sisters in Protestant denominations actually dramatize the events of this week with passion plays and last supper reenactments. Disciples of Jesus often view the liturgies of this Holy Week as a kind of chronological narrative of history. First Jesus arrives in Jerusalem, then he has dinner with friends, then he dies only to escape the grave on Easter. That is one way of approaching the why and who and meaning of the death of Jesus. It’s not exactly how liturgy works, though. Liturgy is not something an audience watches performed by skilled performers on a stage called the sanctuary. In liturgy, everyone from the priest at the altar to the usher in the last pew are the actors. The whole assembly of people in this room act out the drama of Jesus dying and rising in every liturgy in which we participate. (Notice I said participate in, not watch! We’re all actors.) In our processing from outside the building to our places in pews and sanctuary, our singing refrains during the Passion and processing once again to receive communion we are in a way rehearsing the mystery that was revealed in Jesus, death is the way to discover what the fullness of life is.

The Liturgy of Holy Week is a kind of dress rehearsal of what our daily life should be like if we call ourselves disciples of the crucified and risen Jesus. That’s why I’m calling my series of messages this week “Dress Rehearsal.” Each day of Holy Week we’re practicing, through ritual, what the rest of our everyday life should be proclaiming to the world. Disciples are actors on the world stage telling a story that should engage the onlookers to know the who and why and meaning of Jesus’ life, death and resurrection. The Christian is the primary actor in the drama of revealing God’s love for humanity that was Jesus. We rehearse in this building what our faith is about, a journey to eternal life, the new and heavenly Jerusalem.

Like any dramatic stage production, though, the days of this week can be compared to the parts of making a play a reality. Each part of making a play keeps the vision of the whole in mind. The theme that runs through each liturgy is “Death leads to fuller life.” This is what I said in the introduction to the liturgy, outside.

Today we gather together to herald …
our Lord’s Paschal Mystery,…
For it was to accomplish this mystery
that he entered his own city of Jerusalem.
Therefore, with all faith and devotion,
let us…follow in his footsteps, so that,
being made by his grace partakers of the Cross,
we may have a share also in his Resurrection and in his life. 

Each day of this week keeps the theme we call the Paschal Mystery, death opens up the possibility of fuller life.

Today is like the first gathering of the cast that will eventually perform the drama on a stage, a kind of pre-rehearsal. The cast, you and me, have a table reading. We get familiar with the story. We discover the meaning of the story that we want others to learn.

Our procession with palms in hand was a rehearsal of our life’s journey. We learned that this story of Jesus we’re co-actors with is supposed to be a journey from life outside of the kingdom of eternal life to the banquet of heaven life which is glimpsed each time we come into this building, each time we approach this altar to receive a morsel of bread and sip of wine. The building we entered from being out in “the world” is a symbol of the heavenly realm.

Ah, but this is no stroll in the park on a sunny day. To walk with Jesus on the way to fullness of life requires suffering. The journey may have betrayal or people who think we’re on the wrong path to God who reject us. Perhaps, at times we’ll even feel rejected by God crying out “My God, where are you?” It’s not easy getting to a fuller life. The cross of death and the need to sacrifice ourselves for others is always part of the drama we enact as disciples. So we read the passion of Jesus as the script of every Christian’s life.

To keep us from being discouraged, on this day of Palms and Passion we still enact the resurrection. Our celebration of the Eucharist and reception of communion enable us to experience the risen Jesus who says the difficult work of our performance rehearsal is worth it. Jesus stands on the other side of the cross, the arms he opened on the cross ready to welcome the disciple who perseveres to his or her own death in acting out the Gospel.

Our “Dress Rehearsal” of the mystery, the who, why and meaning of Jesus in the liturgy of today and this week is how we remain faithful even when tempted to give up on faith in Jesus. Our liturgical dress rehearsal helps us to hold onto the truth in our hearts and daily lives that Jesus walks the journey with us and we walk with him.

[Singing]

Once we were people afraid, lost in the night.
Then by His cross we were saved:
Dead became living. Life from His giving.
For to live with the Lord, We must die with the Lord.    

[Inviting all to sing the refrain sung during the proclamation of the Passion reading]

We hold the death of the Lord, deep in our hearts.
Living; now we remain with Jesus the Christ.

  • Text: Corinthians, 1 John, 2 Timothy; David Haas, b.1957 Tune: David Haas, b.1957 © 1983, GIA Publications, Inc.

 


Lent Message Series 2017 “Root Cause” – Week 5

The final installment of my Message Series for Lent, “Root Cause.” So far I have named the root causes of humanity’s broken condition as choosing in free will to reject obedience to God’s will and attempt to be our own God (week 1, The temptations of Adam and Eve and Jesus), set forth the vision of a redeemed humanity (week 2’s story of the Transfiguration of Jesus),  personal choices to sin (week 3 as revealed in the story of the Woman at the well), and described humanity’s infection with social sin woven into the fabric of society (week 4 – The healing of a blind man. This week we look at the “cosmic” picture and learn how humanity’s choices to cooperate with the evil one has unleashed upon all of creation, death, decay and entropy the result of alienation (sin) from God.

Root Cause Message Series Poster

“The Power of Love”

Readings for the 5th Sunday of Lent, Cycle A

This past week we priests of the Belleville Diocese received an e-mail from the chancellor. Among the responsibilities of the Diocesan chancellor is keeping track of personnel files. The e-mail from the chancellor was a request that those of us who haven’t sent in our funeral instructions do so and here’s a simple form to help you tell us what to do with you when you die. Sounds a bit morbid doesn’t it?

Nobody really likes to think about their own death. Going to a funeral home visitation is difficult. But thinking about your own death, maybe how your body will be the one people are looking at in the casket, that can be a depressing thought if not a fearful thought. Yet, we’re all going to die. Some people approach their death with a fatalism saying things like “when your time is up, it’s up, you can’t change it.” Other folks rage against death, fighting it with every ounce of energy they can muster. The truth is very simple, though. Everyone dies.

The first Sunday of Lent we heard the story of Adam and Eve; how humanity was created to live forever like God. The story of the Garden in Eden describes how people were to be God’s companions who God could love and receive love from back without a time limit. Yet, the root cause of death was humanity’s decision to reject that offer of love that called it into being and instead try to live by its own wits; humanity wanted to be its own God. From the moment of eating of the fruit of the tree at the center of the universe, death, decay and the tendency of everything to eventually break down spilled out into all of creation. Death became the ultimate alienation from the sustainer of all life, God the creator. Call death a symptom of the sinfulness of humanity that radiates out into the cosmos that needs to be healed. Death is the ultimate sign of humanity’s brokenness that longs to be repaired.

Today’s Gospel story of Martha and Mary, the dead friend Lazarus and Jesus proclaims that Jesus, God in human flesh, has entered into this world of cosmic disorder, to face down death. Jesus declares himself the resurrection of life! This encounter with death in the person of Lazarus is the moment in the life of Jesus when the Christ declares that death has been put on notice. Death’s power over humans is limited. Death’s reign as the force that controls the universe is finished.

Jesus continues to stand at the graves of the victims of the power of death unleashed by human choosing the root causes of our broken nature ready to call them out of the stench of death. Jesus offers the way to defeat death and live no longer bound with the fear of the power of death. Keeping with our message series theme of “root causes” let’s name a couple of these causes of death that can be healed by the power Jesus shows in the mystery of sacrificing self for the sake of others instead of the self-centered vision of humanity. Of all the seven “Capital Sins” (the root causes of human troubles) there are two that we can focus on that routinely unleash the power of death.

The first root cause of death taking hold in our existence is Greed, an excessive pursuit of material possessions. How often do we see greed on a grand, even worldwide scale? There is a hunger for territory. Such territorial greed has led to wars to conquer land someone else possess causing the death of military and civilians. As Pope Francis has warned  us in his encyclical “On the Care of our Common Home” there is greed shown in the insatiable thirst for natural resources buried in the earth, like oil, gas, and coal that make some rich, but at the same time doom especially the poor to suffer the effects of climate change. Human greed may kill the planet that sustains the life of the ones who exploit the planet that makes life possible.

Not only is greed bringing death. There is the deadly sin of Wrath which can be described as the uncontrollable feelings of anger and hate towards another person. How often we have seen in history attempts to wipe out whole populations because of their race. Even today, we hear in the news of the hate that religious fundamentalists have toward another expression of faith in God that they’re willing to slaughter human life.

Greed and Wrath are root causes of death binding up the human person, entombing humanity in the stench of death limited existence that Jesus calls out as evil and speaks a word of resurrection to life.

If we find ourselves under the influence of the evil one trying to convince us to give into greed or wrath, what can we do? How do we let Jesus free us from the tomb we’re sealing up for ourselves? Jesus’s power to bring life out of death cause by greed is revealed in the choice to live Charity. To love, another word for charity, cures greed by putting the desire to help others above storing up treasure for one’s self. Charity is sacrificing for the good of others and reflects the sacrifice of Jesus who defeats death by his sacrifice on the cross. If we realize we’re giving into wrathful anger, then Christ offers us the power of Patience. Patience cures wrath by giving us time to understand the needs and desires of others before acting or speaking. If we stop, attempt to see the dignity, the hurts, the needs of the person we’re angry with we can defeat the power of death at work in us.

But there is a productive anger,  also. Not all anger is destructive wrath. Sometimes anger is a necessary part of the process of moving on through life. Anger is one of the stages of dealing with grief and can help a person move from feelings that life is over for the survivor to living life in a new way. Anger about unjust situations can move a person to action to confront the cause of injustice.

Martha and Mary were angry at Jesus for not showing up in time to do something about the suffering of a loved one and saving Lazarus from dying. We may be angry at Jesus, too, for sometimes it seems he’s not in a hurry to save a loved on from illness, or not in a hurry to fix the mess we people cause in our world. That’s part of the process of coming to realize how Jesus operates. Jesus doesn’t take away death, but uses death as the weapon to defeat death, letting go of self as the way to find the fullness of life. If he showed up before Lazarus died he couldn’t have shown he has the power to use death to defeat the power of death to deprive us of real life.

What the Lazarus story reveals is the truth. By his tears he sheds at the death of his friend Jesus shares in the grief, the pain of humanity ruled by the experience of death. Recalling his distress reminds us he was angry with the fate of his beloved creation and was moved to step into humanity to change the fate of humans.

Driving to meet some friends for dinner last night I pulled up behind a car at the four-way stop in Lebanon. The car had a bumper sticker that read,

“When the power of love overcomes the love of power,
the world will know peace.”

I’ve discovered that the bumper sticker is a quote from the musician Jimi Hendrix, of all people. But how true. The power of love was shown in Jesus’ death. His resurrection unties the binding strips that ties up life limited by death. Jesus commands us to be free of the fear of death, to be free from the limits of mortality.  Love overcomes the love of a humanity hungry for power over one another, a “root cause” of the cosmic forces of decay and death unleashed by Adam and Eve who ate the fruit of the tree at the center of the garden. Jesus reveals the power of love on the tree of the cross which stands at the center of time and space. In the opening of grave Jesus reveals the power of love which is stronger than death, letting in the fresh air of eternity that removes the stench of death.

Attributed to Aertgen van Leyden (1498-1564) [Public domain or Public domain], via Wikimedia Commons


Lent Message Series 2017 “Root Cause” – Week 4

The Lent Message Series continues…

 

Root Cause Message Series Poster“I See Nothing”

Readings for the 4th Week of Lent Cycle A

Many of us members of the baby-boomer generation and older will recall a popular T.V. show that I suspect lives on in reruns on nostalgia t.v. channels.  The show was Hogan’s Heroes. Your young people, go “Google” it. The t.v. sit-com was about a group of allied soldiers in a German P.O.W. camp who were involved in espionage against their captors. One memorable character was a bumbling German guard, Sargent Schultz, who often would say, “I know nothing! I SEE nothing! Nothing!” As we continue our message series “Root Cause”  that famous line by a fictional t.v. character is a way of describing the “root cause” underlying so many of the problems we’re identifying of humanity that required a savior like Jesus to redeem through his death and resurrection. Like a blind man “Humanity sees nothing,” People do not perceive the forces of evil at work in the fabric of our human societies. Humans are blinded to causes of the broken relationships between people that lead to wars in far away lands or conflicts on our city streets. Humans do not see the forces ultimately at work that blind us to the plight of people dying because of a choice to not see. The church calls this kind of evil “social sin” and we’re all victims of the disorder, the illness infecting the human community.

The symptoms of society’s blindness have names that usually end in “-ism.”Racism, nationalism, free market capitalism or socialism. Sometimes the symptoms have names that end in “-pobia,” a Greek word meaning “fear of,” like Islamaphobia, or xenophobia (fear of the foreigner) or homophobia.

If the names of symptoms end in “ism” and “phobia” what then are the root causes, the underlying illness? Let’s name a couple. Pride and Gluttony are two of the capital sins at work destroying human life. So often people appeal to national pride (my nation is better than any other and your nation needs to be like mine). There’s racial pride (my race is pure, my race matters more than yours). So often there are appeals to religious superiority and you need to convert or be damned or even killed for insulting God by your existence.

Then there is the gluttony expressed in consuming too much of the earth’s resources, not respecting creation (as reminded by the Holy Father’s encyclical on Creation “On the care of our common home.” Such gluttony has led to global warming that threatens as well as shows disrespect for fellow humans, most often the poorer members of our human family. Climate change has threatened the food supply of nations in Africa were famine looms for millions of people. When nations do not share in food that they have in excess with those in famine because there’s no profit, gluttony is at work.

Christ entered this human community and is confronted by it’s brokenness. The blind man in the Gospel, today, is a metaphor for the blindness of humanity’s inability to see the harm we do to each other. The man born blind is a stand in for the death we inflict upon each other when we refuse to see the “-isms” and the  “-phobias” that are not the vision God has for his human creation. We heard at the beginning of Lent that the desire of God was harmony, life without death, that humans rejected by thinking themselves as equals to God instead of creatures dependent on God’s mercy made in the image of His ability to love selflessly. The blind guy is a symbol of the blindness of humanity to the consequences of our actions and our need to see things in a new light.

So we are living in a world, a society infected with the root cause of our demise. How do we avoid being contaminated? What is the cure if we are infected with one of the root sins like pride or gluttony?

You know how people are always going around rubbing their hands with anti-bacterial gel? They’re trying to prevent being infected with a germ. Christ, in the Gospel rubs mud on the eyes of the blind man. He’s applying the antidote, the cure and the protection that prevents blindness and restores perfect vision. It’s sometimes seen as a symbol of being anointed in Confirmation. Anointed with the Oil of Christ in Confirmation we are made more like Christ, able to see the world as Jesus sees it.  Christ sees a world full of beautiful human life, worthy of God’s saving love. Christ sees the dignity of each human being, men and women’s incalculable worth in the eye of God. To be safe from the infection of the “-isms” and “-phobias” that lie about the dignity of other people we must let the anointing of confirmation’s Holy Spirit enlighten our minds with God’s wisdom, and unleash the spirit of discernment to help us see where society is demeaning people. Then we must rely on the Holy Spirit’s courage to enable us confront the sinfulness of society be it working to lift people out of poverty that is not their fault (and confronting those who blame the poor, like so many of our political leaders). We must speak out against those who give into stereotypes about Muslims or people of another race or sexuality. The story of the anointing of David is tied to this Gospel of “anointing” the blind man’s eyes to point out that those who are in Christ are to lead humanity to a new vision of our potential for true harmony.

If we recognize that we are infected with the root cause of humanity’s inability to see it’s got a problem, unable to recognize the dignity of every person, then we need to ask the Lord to put the muck of what ever we suffer in our eyes to we can identify it, be it racism or some sort of fear of people different from us, to help us see the consequences of that disease that we are spreading. Then we need to ask Jesus to give us the grace of conversion of heart so that we might see with the eyes of Jesus. Our participation in the sin that takes refuge in society’s disfunction may take a while to cure. It may need to be mentioned in the Sacrament of reconciliation. In that Sacrament of Reconciliation we are healed, restored to the state of being we became in Baptism. After having been washed in a pool of forgiveness in Reconciliation we are sent to carry on the mission of Jesus to enlighten the world, to help others see the need to resist the evil entwined in the human social order.

Ultimately, the cure for the root cause of social sin is the proclamation that Jesus is the Light of the World. Jesus enlightens our minds by his life, death and resurrection to understand how we can live together as a human community in harmony, like we did in the Garden at the beginning of time. Be servant to one another and work for the good of others. Don’t see enemies out to get me, but a child of God worthy of being cured, cured even from death by the Love of God  revealed in Jesus Christ.

Matthias Gerung 1530-1532 [Public domain], via Wikimedia Commons


Lent Message Series 2017: ROOT CAUSE -Week 2

This Lent I am preaching a Message Series called “Root Cause” exploring the roots of our broken human condition and the cause of our hope for salvation.

Unfortunately, this second Sunday of Lent I was too sick to celebrate the Eucharist and preach the second part of the series in my parish. Part of the “broken human condition,” the existence of viruses graded me by the respiratory system and laid me low in bed. Thanks to our visiting presider Father James Chambers, OMI who was able to substitute for me with short notice.

Since I didn’t get to give my message to continue the series, I’m posting it here, for continuity. I should be back in the pulpit next Sunday by God’s mercy. I’m feeling about 85% as I post this on Monday.

Root Cause Message Series PosterRoot Cause: Cross My Heart and Hope to Die (Lent Week 2)

Readings for Second Sunday of Lent – Cycle A

“Cross my heart and hope to die!” When I was young, “Cross my heart and hope to die” was a solemn declaration of a promise to another person. Maybe children still say such an oath when they want to indicate how serious they’re taking a promise. There are things in life worth risking ultimate consequences. Of course, no child actually believes they’ll be required to carry out the dying part of the oath. It’s just a promise the child will fulfill an agreed upon obligation.

God makes promises, too. When God makes a promise it’s called a covenant. In the time of Abraham such a solemn covenant agreement was often sealed with a ceremony of sacrificing animals. Animals would be split in two and the parties to the agreement would walk between the halves as a way of saying “If I break this agreement, so should I be split apart and die.” “Cross my heart and hope to die!”

The solemn promise made to Abraham in today’s first reading is a promise of protection from anything that would destroy Abraham. In the early days of humanity’s relationship with God after humanity’s choice in the Garden of Eden that lead to living in a world full of death, an afterlife in heaven wasn’t imagined. A person lived on in his descendants and the “nation” he founded. God, in the first reading is promising a kind of eternal existence to the man all three major religions that believe in one God trace their roots to, the Jews, Christians, and Muslims. It’s a vision of the future, a future without death lurking in every moment of life.

These weeks of Lent we’re examining the “Root Cause” of humanity’s imperfect, dysfunctional existence and seeking to know the way to truly live. We were created to live! To live richly, fully, unencumbered by fear, illness or the limits of time. Ultimately, death was consequence of human rebellion against God’s desire for us, the root cause of our problem as a human creation. God reaffirms his promise, his desire for humanity to flourish, to know life in the story of Abraham. But the covenant to protect and make of Abraham a guy with lots of descendants was not a sufficient enough promise for God. It didn’t go far enough to achieve the vision of God for humanity. It was only a hint, a vision of what God had in mind. God needed a “root cause” of human salvation to be saved from the power of death.

Just as death was the consequence of the root cause of human choice to believe the lie of the evil one to Adam and Eve that humans don’t need God, Death becomes the root cause of our salvation in Jesus, the fulfillment of a promise.

Transfiguration by Ludovico Carracci [Public domain], via Wikimedia Commons

The day Jesus takes Peter, James and John up to some high place far above everyday life, Jesus is making a promise. The “mountain” is a symbol of a world apart, high above the mundane life of the everyday. God speaks from mountains in the Old Testament. Jesus is taking his friends into the realm of the divine, revealing His version of reality. Talking with Prophets on a mountain is the scripture author’s clue to the reader that Jesus is the fulfillment of a promise made to God’s people across the ages. Jesus is helping his disciples understand that he can be trusted to keep his promise to restore creation to it’s fullness of life. The ancestor of Abraham, the “root of Jesse” becomes the cause of a new tree of life (the Cross) to give up the fruit of eternal life.The transfiguration experience is a statement of the solemn promise that God makes humanity – death will lead to life.

Like the apostles we’d like to enjoy the fruit of the tree of life Christ climbs on Calvary without the sacrifice of offering ourselves in daily trials. We’d like to have the banquet of life without the work of preparing the feast in the kitchen of this world. Why must we sacrifice? Why must we suffer and then die? That’s the business about the apostles wanting to put up tents. Haven’t we all had moments in life when everything seems to be going so good we don’t want it to end? We were baptized “into” Christ. That means looking at our sacrifices, our sufferings as ways of sharing in the dying of Christ that produces the fruit of the cross, eternal life. The Transfiguration is a vision, a promise, that everything we have, do or will go through is worth the experience. There is a light guiding us through the realm of death.

In the midst of our suffering, as we make sacrifices for the good of family, in the midst of our grief when a loved one dies, look to the faithful Savior. Recall the vision of what God has promised in the death of Jesus, our root cause of hope in the face human destruction. Hear Jesus say, “Cross my heart and hope to die. For my death is the death of death and way to life for all who walk with me through the world below the heights of eternity.”


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