Tag Archives: sermon

Feast of the Transfiguration Homily 2017

The Transfiguration Lodovico Carracci 1594
[In the public domain in the U.S. and source country]

Grownups have a habit of asking children, “What do you want to be when you grow up?” Adults often attempt to get youth to imagine their future by inviting the child to share with the adult a vision of what they will be when the child is grown up. Maybe the child will share she wants to be a doctor. A boy might reveal his dream is to be a chef. This vision in the mind of a possible future profession can inspire a desire in the child to embark on a course of preparation.

Today’s Feast of the Transfiguration is mother Church asking it’s children to imagine their future. Through the story of Jesus appearing transfigured, that is, appearing to his friends as he will be after his death and resurrection the children of Mother Church are being invited to envision what they’re future will be. As members of the Body of Christ our future is revealed in the transfigured body of Jesus. Our future is to be one with him transfigured with our bodies changed into a new way of living that reflects the eternal light of God’s love.

Like any child who aspires to be a fireman, or doctor or an athlete on a professional sports team, there is a lot of learning to be done, first. Training takes place in school. Practice must be done on the court or an internship undertaken in the work place. The same is true of reaching our goal of becoming like Jesus, perfectly alive sharing in the existence of God. Anyone would like to skip the work and not experience the pain of being human and having to eventually die. Sometimes it’s easy to have faith. The apostles are given that moment of easy faith in the story when they see the outcome of the death of Jesus before it happens. But, sometimes the randomness of life makes us wonder if God is really in control. It is in those experiences of doubt, when life hurts, that we must call to mind the vision of what we want to be, fully alive with Christ with the pain of life’s cross is behind us. The apostles didn’t get to stay in the midst of the vision. They had to return to the difficult, sometimes frightening experience of life after the faith high of the transfiguration. Like Jesus touching them when they were “afraid” Jesus walks with us, too, encouraging us to not be afraid through our being involved in the church. Walking the paths of time with our brothers and sisters, the church becomes the presence of Jesus encouraging us to keep the vision of what we shall be until time fades into eternity.

The practice of charity is the training camp that keeps alive the desire to reach our goal. When we help other people live better lives we see that self-sacrifice produces a fuller life.The school of self-sacrifice guided by the textbook of scripture and the practicum of liturgy prepare us to become what we envisioned ourself to be in Christ. We need to reach out to the hungry, cloth the naked and welcome the refugee. You and I need to work to protect life in the womb. It is essential that we share the vision of a human family that can live in solidarity instead of conflict. Such living like Christ strengthens faith that the vision is achievable.

It is helpful to have a “mountain high” experience of what we can be as church or how much love Jesus has for us. I encourage you to attend one of the “Cursillio” weekends that some of our parishioners have gone to. Make a retreat at King’s House in Belleville. If you’re in high school go on a Teens Encounter Christ retreat (that’s where I was really given the vision of what being a disciple of Jesus could make of me). Ideally, Sunday Mass each week is our mountain top encounter with Christ that can inspire us throughout the week. We need to renew the vision of what we are becoming in Christ. Such vision will sustain us when life gets difficult.

What do you want to be when you reach full maturity in Christ?  Jesus shares with us in the transfiguration a vision of what He wants us to be. The Son whom the Father is well pleased with wants us to be perfectly alive, never more under the power of death, gathered together with all the ancestors and our beloved family. Keep the dream alive. Walk the walk of Jesus and you’ll be ready to become what God wants his children to be when they reach the full maturity of a Christian, fully alive in the Body of Christ.


Easter Season Message Series “What Now” – 4th Sunday Easter

“Evangelization – In-Deed!”

Readings for the 4th Sunday of Easter, Cycle A

You’ve probably heard the saying attributed to St. Francis of Assisi. “Preach the Good News. When necessary use words.” This approach of preaching the Gospel in deeds that serve those in need is probably the easiest way to let people know about Jesus. During the Easter season we’ve been examining in our message series “What now?” after celebrating the resurrection, encountering the risen Jesus.

The “What now?” after experiencing the risen Christ on Easter is summed up in the phrase, “Go tell others he’s alive and everything about our life can be new. Go tell others we need not fear death. Go tell others there’s another way to live in this world and forever so don’t fear death.” What now? Evangelize!

But when we start talking about evangelization, Catholics get nervous. Do you mean I have to go knocking on doors like those Mormon guys in their white shirts and black ties? That’s called cold evangelization, like making a cold sales call, with no previous relationship. But that’s not the only way to evangelize.

The first way, the easier way to evangelize could be called warm evangelization. Or call it evangelization through serving those in need, through action. The Good Shepherd is a model. Sheep learn to trust the shepherd who takes care of them. Sheep will follow a guy who leads them consistently to what they need, be it water and food or any other human need.

I’ve been saying in this series that our parish needs to change. Besides changing the attitudes of parishioners we need to be more involved in this leading people to encounter Jesus in our people who are involved in service. The literature that I’ve been reading also says that young people, the people we’d like to see more of in our pews, tend to attend churches where service opportunities are frequently offered with a variety of kinds of service to get involved in.

There are Service Opportunities  I would like to mention in our community of Trenton. The various denominations of churches in town are working together to spread Good News that you may want to get involved in participating.

First there is the “Snack Pack Program.” This service has been organized by a member of the United Methodist Church. She has organized church members to put together lunches for children who participate in the free school lunch program who might go without a good meal during the summer. She is also organizing a Summer Mission Weekend to help out some citizens of Trenton with home repairs.

Our ecumenical Green Bean Pantry is looking for volunteers to help receive food from the Postal Workers Food Drive next Saturday and transport it to the pantry. You can also work at the pantry in stocking shelves, unloading a periodic delivery of food and helping clients on Wednesday distribution evenings. Our bulletin also is advertising this weekend that there is a pregnant woman on bed rest in our c community that needs meals delivered for her family. If you are interested there are flyers at the doors of the church with contact information. (You can also find them here at this link)

Evangelical service can also be people doing stuff on their own that the parish hasn’t organized or we don’t even know about. Moms and dads lead their children to Christ by doing the everyday task of providing for the children. They make the Good Shepherd’s compassion visible. Helping a neighbor, bringing food to the family of a deceased person at funeral time. Any service done in the name of Christ can evangelize.

I’d like to see someone volunteer in our parish, though, to be a volunteer service coordinator…a person who would seek out service opportunities and help our parishioners connect with those opportunities. Contact me if interested.

At the end of the Gospel, today, Jesus said, I am the gate for the sheep. He is the doorway to the love of God he revealed in feeding us the food of eternal life, his body and blood. Let us be the gate that opens up the way to Jesus for others by our willingness to serve others. Preach the spread Good news in-deed!

Buen Pastor (ha. 325 d.C:), alegoría de Cristo (Sevilla). Procedente de la colección de Per Afán de Ribera y Portocarrero.


Holy Week Message Series “Dress Rehearsal” – Easter

“Act 2 – Plot Twist”

Homily for the Easter Vigil and Easter Day

Gospel for the Easter Vigil
Matthew 28:1-10

I’ve been giving a “message series” this past week titled “Dress Rehearsal.” Like some movie sequels, be it the popular Harry Potter movies or the Fast and Furious series which apparently is on it’s eighth installment, sometimes it helps to understand what’s going on in the current movie if you know what’s taken place in the previous films. So let me very quickly summarize what the previous messages of this week’s series were about so that tonight’s/today’s message makes a bit more sense (Just in case you weren’t able to be at all the services.)

Last Sunday I compared this past week’s liturgies to a dress rehearsal of what the Christian life is to be like when we live as disciples of Jesus on the stage of the world. Palm Sunday was a sort of Disciples follow Jesus through his passion discovering the Paschal Mystery, that death can lead to fuller life here and now and eventually at the banquet of eternal life Mass gives us a glimpse of. Holy Thursday evening we learned what our role is in the drama of discipleship, that our role is to be servant; servants who die daily by letting go of their self-centeredness while taking care of the needs of others. Jesus, the lead actor taught us how to be servant when he washed feet and died on the cross to serve us life. Then, Good Friday was compared to Act 1 of a play. The first act of a play always sets up a conflict for the main character. The first act usually leaves the audience “hanging” at intermission wondering how the story will be “resolved” in Act 2. It might be a tragic ending or a happy ever after ending. Good Friday, Jesus is literally left hanging on the cross not sure if God is going to even open the curtain on a second act, or will his crucifixion be a tragedy with no happy ending.

But we’re here tonight/this morning because we do know there’s an Act 2. Otherwise, we might as well have [gone out and had a nice dinner]/[slept in!]  We’re here to celebrate the happy ending of the second act of the drama of Jesus’ life and death that gives us hope in the face of death. I know each of you, with me, wants to give thanks to God for writing in a plot twist into the story of Jesus’ death on the cross. Who would have expected such a turn of events? Surely not the soldiers keeping guard at the tomb, put there by those who were afraid that the followers of Jesus might pull a fast one. The women who went to the grave to pay their respects certainly didn’t expect a plot twist. Dead bodies stay dead as far as the  women knew. As the curtain rises on Act 2 the earth quakes as a way of saying God is shaking up the way the world works. God is destroying with mighty power the old order of creation and opening up a new future for humanity like a stone rolled back from the tomb of death humanity has found itself trapped in from that day in the Garden of Eden when men and women rejected the script God had written. A new day has dawned that will never see the darkness of death descend. What a plot twist, an unexpected turn of the story line! Death can not be avoided but death can be defeated. The drama reveals that actually any letting go of yourself trusting God’s script, including physical death, is the beginning of a new way of living, not the end of the story.

Did you notice? Twice “Don’t be afraid!” is spoken in the Gospel. “Don’t be afraid!” the angel says to the women while the pagan guards are laying on the ground in paralyzing fear (a sign that God overcomes the military and civil authorities that try to control human life). Jesus says, “Don’t be afraid!” to the women when they encounter him alive on the road. These words, of all the words spoken tonight/today are the meaning of our dress rehearsal that we should leave this building with tonight/today. “Don’t be afraid!”

Yes, we live in a world where death in the form of disease rips loved ones out of our embrace. It is true the drama we’re part of sees death used as a weapon to control with fear or even destroy people who are viewed as an enemy. Terrorists rely on playing the part of death for they believe have no other way to advance their cause. Hunger kills off the forgotten starving people in draught covered lands. Yet, we know there is another way. We’ve met the living in Jesus in those who have sacrificed some of their life for us to have a better life. We’ve seen the truth of the Paschal Mystery when our life has been richer because we we’re selfless with our time, talent and income that benefited another person. The way of Jesus can heal the world of it’s death plague. He alone has fixed what has become a tragic play with his plot twist of dying and rising from the grave.

The world needs to see Jesus alive in us! When we sacrifice for others, when we selflessly make life better for our children, our spouse, the refugee, when we “put on the identity of Christ we were baptized and anointed in confirmation to have, then the living Christ will be encountered by others traveling the road of history. Then the plot twist can play out in time. We do not fear what ever comes out way as we walk the road of our lives because we know nothing, nothing, be it illness, violence or life circumstances will permanently take away or life. We’ll live because Jesus lives in us and we in him.

Now it’s time for us to perform Act 3. Like the women who were told to go and tell the other disciples, we write the script for Act 3 by our witness to Jesus. We bring this Good News of the resurrection plot twist into the world. The dress rehearsal of Holy Week is over. It’s time to perform on the stage of the world. It’s time to bring people hope in the face of death that attempts to hijack the story God has written for humanity.


Holy Week Message Series “Dress Rehearsal” – Good Friday

Act 1: Left Hanging

Homily for Good Friday – 2017

Readings for Good Friday and the Passion according to St. John

Do you enjoy going to see a musical? Have you ever gone to see a play, maybe it was professional actors or students at a local high school? There are similarities between drama acted out on a stage and the drama of the story told through the ritual of these days of Holy Week. Tonight, we continue our message series called “Dress Rehearsal” as we use the metaphor of seeing Holy Week liturgy as a sort of rehearsal of the drama of disciples on the stage of the world living their belief in Jesus crucified and risen. We’re considering who Jesus is for us and what meaning his life, death and resurrection has for humanity.

Musicals or dramatic plays usually come in two Acts with an intermission.  Most plays end Act 1 with some sort of unresolved tension in the story. You go to intermission wondering how the various threads of the story will be resolved in Act 2. The main character is facing some challenge like lovers separated. Or the lead has chosen a corse of action with consequences yet to be revealed as good or bad. The audience goes to the lobby wondering will this be a story where everyone lives happily ever after or will there be a tragic  ending?  Tonight is Act 1 of the Passion story of Christ. When we leave here, if we didn’t know differently, we’d be in that intermission frame of mind left hanging, waiting for a resolution of the story.

What we have seen so far in our liturgy in the events portrayed by John’s passion is a Jesus very much in control of his fate, yet choosing to be powerless victim. Does he know the end of the story? In Act 1 we’ve watched his final hours. The suffering of the crucified Christ must have been horrific. He’s beaten and bloodied. Nails have been hammered into wrists and feet. Pain paralyzing the muscles so Jesus could not even push himself up to breathe resulting in a death by suffocation; a death that was somehow salvation from death for us, for all humanity. Jesus bore the death of every human on his back carrying the cross so that death would be defeated, no longer the end of humans.

You know, Jesus still dies, today. The drama still plays out on the world stage leaving humanity wondering what will be the outcome of our common story. The world continues to kill Jesus, innocent of any crime that demands the death sentence. Children are gassed to death in Syria by their president. Religious fundamentalists use terrorist tactics to bomb others out of existence that don’t share the terrorist’s faith. Drought takes the lives of people in Africa and the wealthy citizens of the world stand by playing the stock market like it was rolling dice for what’s left of our resources. People are shot down on city streets and babies killed the womb. Will the story of humanity have a tragic end or experience a twist of the story line that ends happily?

Jesus, when he hung on the tree of Calvary probably had no idea what would come of his death. In a sense, he’s at the end of ACT 1 of the drama of the Passion and Resurrection. It’s like he’s left hanging by God the Father, not sure how or even if Act 2 would take place. There’s no resolution at the end of the passion we just heard. The Jesus who is still being killed by humanity’s sinful deeds is that Christ left hanging on the cross after death. Humanity needs a savior who will resolve our differences, a savior who no longer hangs on a cross but shows the way out of the grave in which it is entombed.

That way is the way of the cross. Dramas usually need props. The objects on the stage help get the message across being told by the play. In our case tonight, wood plays a pivotal role in the story of salvation for humanity. ember it was a Tree in the Garden that played a part in the down fall of humanity into death.
A boat of wood said by Noah over the flood carried humanity to a new life. The wooden staff of Moses parted the Red Sea to make it possible for the Israelites to escape death in Egypt and make a way to promised land.

The Cross of Jesus whose wood we venerate in this liturgy becomes the door to being saved from death. Our Christian drama has the prop of the wooden cross that saves. Tonight, we embrace that wood of the cross, saying we will carry it with Jesus and show a humanity there is another way to arrive at a better life.

We embrace, kiss and venerate the wood of the cross because we’re in the know. We’ve already read the script and know a plot twist awaits in Act 2, that Jesus is not left hanging there, nor are we left hanging what will happen. There is a resolution to the story. Death leads to life. Hopefully, we’ll be so moved by the drama that we’ll announce to the world there is an Act 2. Moved by the love revealed on the cross we’ll help restore the life of those threatened by the continued passion of Christ being played out on the world stage. Selflessly dying to self-interest in service of the needs of fellow humans instead of killing one another brings a better life for all. By uniting ourselves to the death of Jesus in this dress rehearsal of Salvation through liturgy and everyday life a new humanity will not be left hanging wondering what our future will be. We can rise up from the grave we’ve been digging for ourselves.

Singing (with congregation the refrain sung during the proclamation of the Passion) “Christ Jesus Victor, Christ Jesus Ruler, Christ Jesus Lord and Redeemer!”


Holy Week Message Series “Dress Rehearsal” – Holy Thursday

Putting It Together: Know Your Role

Homily for Holy Thursday 2017

Readings for Holy Thursday

Last Sunday I began a message series called “Dress Rehearsal” that will continue through our Triduum liturgies. I’m calling the theme of the message series “Dress Rehearsal” to help us explore how the liturgies are a kind of symbolic “rehearsal” of the Christian’s life of Discipleship. What we do in this room is learn, through ritual, what the death of Jesus means for us and how we bring this truth onto the stage of the world.

Palm Sunday’s liturgy was a kind of initial “table reading” where those who gather for the Dress Rehearsal get familiar with the who, what and meaning of the drama that will unfold during the rest of Holy Week. We learned the drama we enact these days is  a rehearsal of the journey we disciples make following the crucified Jesus through our everyday life sacrifices eventually reaching the banquet of eternal life foreshadowed by the Eucharist. The overall story line played out in each of the liturgies of Holy Week we learned on Palm Sunday was “Paschal Mystery.” That short two word phrase contains the whole meaning of the drama we rehearse these days. The Pascal Mystery is what Jesus was all about, revealing by his life, death and resurrection that those who sacrifice themselves for the sake of others, those who die will discover a richer, fuller life. That life even has the potential of being unending because of the Paschal Mystery for those who give themselves over to Jesus. Death leads to life. Any death.

Tonight is the part of rehearsals when we learn what our roles are in the drama of discipleship that brings our life meaning. Who gets to be the lead? Who is a supporting actor? The liturgy of Holy Thursday is about what role the disciples of Jesus to play in the drama of everyday living of the Paschal Mystery.

You would think the Jesus get’s to the be lead actor, his name on the marque. In a way, Jesus is the star of the drama. But, he is a very different kind of star. He shuns the spotlight. Jesus doesn’t expect privilege. This lead actor in the drama of Pascal Mystery says all the characters in the drama will be servants. That’s the role of the disciple enacting the pascal mystery on the stage of everyday life. Disciples are servants. Disciples of Jesus die with the Lord in every act of self-sacrifice to make another person’s life better, more comfortable, more alive. Servant is the role assigned by the director Christ to everyone. No stars, no lead actors. Just a servant’s role for every person baptized into Christ.

To be sure, there are different kinds of servant roles. The Church points out that this is the day Christ gave us the role of priest as a way to manifest the servant Christ. Men are chosen to offer their life as priests, without the companionship of a spouse in imitation of Christ to serve their Christian family in daily offering themselves as a companion on the road to the new day of eternity.

There are other servant roles, too. Deacons to image the Christ who tends to the physical needs of those who need comfort. Bishops to lead like shepherds. There are Moms and Dads who sacrifice their own desires to ensure that their spouse and children have what they need to live life. Changing diapers, cooking, going to work are living the mystery death of self leads to life. There are the young Christians who help out at home cleaning their room or taking care of siblings, then who show compassion to friends. Servant roles come in all sorts of vocations! The oils that we received from the Bishop remind us that we are anointed to share in the mystery of Christ through servant who rejects the evil one’s siren call to think of self first. The Chrism oil made us servants who proclaim Christ, leading other to him. And when the servant suffers illness, Christ strengthens him or her to continue playing the role in union with His cross that served the world redemption.

Bishop Braxton announced this past Tuesday at a Mass in the Cathedral when the holy oils were blessed an opportunity for members of the laity to respond to the call to be servant to their parishes. Beginning this year there will be a training program for some of you to become a lay minister assisting your parish live out it’s mission to be a community that proclaims Christ. Called Into My Vineyard: Formation for Lay Ecclesial Ministry in our Parishes, this training of people from the parishes throughout the Diocese is meant to equip select parishioners to help keep our parishes vital and growing. Perhaps, tonight you might begin to hear Christ the director of our rehearsal saying to you, “You, my friend, would be good for the role of Lay Parish Minister servant.” If you hear that call and want more information ASAP, I’ve got a pamphlet for you with your name on it.

In a few moments I, the representative in your midst of Christ the servant priest will symbolically wash the feet of some of you.  Washing feet may seem very archaic, maybe even strange or too personal in our culture. We do it because Jesus said do this in my memory, like breaking bread and sharing wine. Washing feet is meant to be a rehearsal of my role as your servant caring for your spiritual (and sometimes emotional and physical needs). But the washing of feet for those who come to the sanctuary and those who observe the rite is a reminded  that every one of us has a servant role to play. Everyone of us has to let our pride die. All of us must stop thinking of ourselves as someone who deserves something and figuratively kill off our ego, letting the identity of Jesus take over. Only when we spend a life time rehearsing, practicing our role of servant will we be confidently unafraid to let go of life at our physical death and discover the fullness of life as we are invited to dine at the banquet of eternal life served us by Jesus Christ.

Let us continue our “Dress Rehearsal” in humble gratitude for being called a member of the cast of disciples. We’re putting it all together, glad to have the role of servant sharing in making the Paschal Mystery a reality in this world following the lead of Jesus on the way to the fullness of the Kingdom of God.


Holy Week Message Series “Dress Rehearsal” – Palm Sunday

This year for Holy Week and Triduum I am giving a message series entitled “Dress Rehearsal.” I explain what I mean by that title in this first message given on Palm (Passion) Sunday.

“Table Reading”

Homily for Palm Sunday 2017

Readings for Palm Sunday 

Students in high school English classes often have to study a kind of literature called “Historical Drama.” Historical dramas are plays like Shakespeare’s Julius Caesar or Henry the Fifth which tell the story of a historical figure’s trials and triumphs. Or maybe the student watches a movie of the historical play “A Man for All Seasons” about  Sir Thomas More who chose obedience to the Pope over his king, Henry the eighth who wanted an annulment of marriage that the pope wouldn’t grant. Historical dramas try to help the audience explore the why and who and meaning of events in history.

Sometimes, people like to look at the ceremonies of Holy Week as a kind of historical drama. Some of our brothers and sisters in Protestant denominations actually dramatize the events of this week with passion plays and last supper reenactments. Disciples of Jesus often view the liturgies of this Holy Week as a kind of chronological narrative of history. First Jesus arrives in Jerusalem, then he has dinner with friends, then he dies only to escape the grave on Easter. That is one way of approaching the why and who and meaning of the death of Jesus. It’s not exactly how liturgy works, though. Liturgy is not something an audience watches performed by skilled performers on a stage called the sanctuary. In liturgy, everyone from the priest at the altar to the usher in the last pew are the actors. The whole assembly of people in this room act out the drama of Jesus dying and rising in every liturgy in which we participate. (Notice I said participate in, not watch! We’re all actors.) In our processing from outside the building to our places in pews and sanctuary, our singing refrains during the Passion and processing once again to receive communion we are in a way rehearsing the mystery that was revealed in Jesus, death is the way to discover what the fullness of life is.

The Liturgy of Holy Week is a kind of dress rehearsal of what our daily life should be like if we call ourselves disciples of the crucified and risen Jesus. That’s why I’m calling my series of messages this week “Dress Rehearsal.” Each day of Holy Week we’re practicing, through ritual, what the rest of our everyday life should be proclaiming to the world. Disciples are actors on the world stage telling a story that should engage the onlookers to know the who and why and meaning of Jesus’ life, death and resurrection. The Christian is the primary actor in the drama of revealing God’s love for humanity that was Jesus. We rehearse in this building what our faith is about, a journey to eternal life, the new and heavenly Jerusalem.

Like any dramatic stage production, though, the days of this week can be compared to the parts of making a play a reality. Each part of making a play keeps the vision of the whole in mind. The theme that runs through each liturgy is “Death leads to fuller life.” This is what I said in the introduction to the liturgy, outside.

Today we gather together to herald …
our Lord’s Paschal Mystery,…
For it was to accomplish this mystery
that he entered his own city of Jerusalem.
Therefore, with all faith and devotion,
let us…follow in his footsteps, so that,
being made by his grace partakers of the Cross,
we may have a share also in his Resurrection and in his life. 

Each day of this week keeps the theme we call the Paschal Mystery, death opens up the possibility of fuller life.

Today is like the first gathering of the cast that will eventually perform the drama on a stage, a kind of pre-rehearsal. The cast, you and me, have a table reading. We get familiar with the story. We discover the meaning of the story that we want others to learn.

Our procession with palms in hand was a rehearsal of our life’s journey. We learned that this story of Jesus we’re co-actors with is supposed to be a journey from life outside of the kingdom of eternal life to the banquet of heaven life which is glimpsed each time we come into this building, each time we approach this altar to receive a morsel of bread and sip of wine. The building we entered from being out in “the world” is a symbol of the heavenly realm.

Ah, but this is no stroll in the park on a sunny day. To walk with Jesus on the way to fullness of life requires suffering. The journey may have betrayal or people who think we’re on the wrong path to God who reject us. Perhaps, at times we’ll even feel rejected by God crying out “My God, where are you?” It’s not easy getting to a fuller life. The cross of death and the need to sacrifice ourselves for others is always part of the drama we enact as disciples. So we read the passion of Jesus as the script of every Christian’s life.

To keep us from being discouraged, on this day of Palms and Passion we still enact the resurrection. Our celebration of the Eucharist and reception of communion enable us to experience the risen Jesus who says the difficult work of our performance rehearsal is worth it. Jesus stands on the other side of the cross, the arms he opened on the cross ready to welcome the disciple who perseveres to his or her own death in acting out the Gospel.

Our “Dress Rehearsal” of the mystery, the who, why and meaning of Jesus in the liturgy of today and this week is how we remain faithful even when tempted to give up on faith in Jesus. Our liturgical dress rehearsal helps us to hold onto the truth in our hearts and daily lives that Jesus walks the journey with us and we walk with him.

[Singing]

Once we were people afraid, lost in the night.
Then by His cross we were saved:
Dead became living. Life from His giving.
For to live with the Lord, We must die with the Lord.    

[Inviting all to sing the refrain sung during the proclamation of the Passion reading]

We hold the death of the Lord, deep in our hearts.
Living; now we remain with Jesus the Christ.

  • Text: Corinthians, 1 John, 2 Timothy; David Haas, b.1957 Tune: David Haas, b.1957 © 1983, GIA Publications, Inc.

 


Lent Message Series 2017 “Root Cause” – Week 5

The final installment of my Message Series for Lent, “Root Cause.” So far I have named the root causes of humanity’s broken condition as choosing in free will to reject obedience to God’s will and attempt to be our own God (week 1, The temptations of Adam and Eve and Jesus), set forth the vision of a redeemed humanity (week 2’s story of the Transfiguration of Jesus),  personal choices to sin (week 3 as revealed in the story of the Woman at the well), and described humanity’s infection with social sin woven into the fabric of society (week 4 – The healing of a blind man. This week we look at the “cosmic” picture and learn how humanity’s choices to cooperate with the evil one has unleashed upon all of creation, death, decay and entropy the result of alienation (sin) from God.

Root Cause Message Series Poster

“The Power of Love”

Readings for the 5th Sunday of Lent, Cycle A

This past week we priests of the Belleville Diocese received an e-mail from the chancellor. Among the responsibilities of the Diocesan chancellor is keeping track of personnel files. The e-mail from the chancellor was a request that those of us who haven’t sent in our funeral instructions do so and here’s a simple form to help you tell us what to do with you when you die. Sounds a bit morbid doesn’t it?

Nobody really likes to think about their own death. Going to a funeral home visitation is difficult. But thinking about your own death, maybe how your body will be the one people are looking at in the casket, that can be a depressing thought if not a fearful thought. Yet, we’re all going to die. Some people approach their death with a fatalism saying things like “when your time is up, it’s up, you can’t change it.” Other folks rage against death, fighting it with every ounce of energy they can muster. The truth is very simple, though. Everyone dies.

The first Sunday of Lent we heard the story of Adam and Eve; how humanity was created to live forever like God. The story of the Garden in Eden describes how people were to be God’s companions who God could love and receive love from back without a time limit. Yet, the root cause of death was humanity’s decision to reject that offer of love that called it into being and instead try to live by its own wits; humanity wanted to be its own God. From the moment of eating of the fruit of the tree at the center of the universe, death, decay and the tendency of everything to eventually break down spilled out into all of creation. Death became the ultimate alienation from the sustainer of all life, God the creator. Call death a symptom of the sinfulness of humanity that radiates out into the cosmos that needs to be healed. Death is the ultimate sign of humanity’s brokenness that longs to be repaired.

Today’s Gospel story of Martha and Mary, the dead friend Lazarus and Jesus proclaims that Jesus, God in human flesh, has entered into this world of cosmic disorder, to face down death. Jesus declares himself the resurrection of life! This encounter with death in the person of Lazarus is the moment in the life of Jesus when the Christ declares that death has been put on notice. Death’s power over humans is limited. Death’s reign as the force that controls the universe is finished.

Jesus continues to stand at the graves of the victims of the power of death unleashed by human choosing the root causes of our broken nature ready to call them out of the stench of death. Jesus offers the way to defeat death and live no longer bound with the fear of the power of death. Keeping with our message series theme of “root causes” let’s name a couple of these causes of death that can be healed by the power Jesus shows in the mystery of sacrificing self for the sake of others instead of the self-centered vision of humanity. Of all the seven “Capital Sins” (the root causes of human troubles) there are two that we can focus on that routinely unleash the power of death.

The first root cause of death taking hold in our existence is Greed, an excessive pursuit of material possessions. How often do we see greed on a grand, even worldwide scale? There is a hunger for territory. Such territorial greed has led to wars to conquer land someone else possess causing the death of military and civilians. As Pope Francis has warned  us in his encyclical “On the Care of our Common Home” there is greed shown in the insatiable thirst for natural resources buried in the earth, like oil, gas, and coal that make some rich, but at the same time doom especially the poor to suffer the effects of climate change. Human greed may kill the planet that sustains the life of the ones who exploit the planet that makes life possible.

Not only is greed bringing death. There is the deadly sin of Wrath which can be described as the uncontrollable feelings of anger and hate towards another person. How often we have seen in history attempts to wipe out whole populations because of their race. Even today, we hear in the news of the hate that religious fundamentalists have toward another expression of faith in God that they’re willing to slaughter human life.

Greed and Wrath are root causes of death binding up the human person, entombing humanity in the stench of death limited existence that Jesus calls out as evil and speaks a word of resurrection to life.

If we find ourselves under the influence of the evil one trying to convince us to give into greed or wrath, what can we do? How do we let Jesus free us from the tomb we’re sealing up for ourselves? Jesus’s power to bring life out of death cause by greed is revealed in the choice to live Charity. To love, another word for charity, cures greed by putting the desire to help others above storing up treasure for one’s self. Charity is sacrificing for the good of others and reflects the sacrifice of Jesus who defeats death by his sacrifice on the cross. If we realize we’re giving into wrathful anger, then Christ offers us the power of Patience. Patience cures wrath by giving us time to understand the needs and desires of others before acting or speaking. If we stop, attempt to see the dignity, the hurts, the needs of the person we’re angry with we can defeat the power of death at work in us.

But there is a productive anger,  also. Not all anger is destructive wrath. Sometimes anger is a necessary part of the process of moving on through life. Anger is one of the stages of dealing with grief and can help a person move from feelings that life is over for the survivor to living life in a new way. Anger about unjust situations can move a person to action to confront the cause of injustice.

Martha and Mary were angry at Jesus for not showing up in time to do something about the suffering of a loved one and saving Lazarus from dying. We may be angry at Jesus, too, for sometimes it seems he’s not in a hurry to save a loved on from illness, or not in a hurry to fix the mess we people cause in our world. That’s part of the process of coming to realize how Jesus operates. Jesus doesn’t take away death, but uses death as the weapon to defeat death, letting go of self as the way to find the fullness of life. If he showed up before Lazarus died he couldn’t have shown he has the power to use death to defeat the power of death to deprive us of real life.

What the Lazarus story reveals is the truth. By his tears he sheds at the death of his friend Jesus shares in the grief, the pain of humanity ruled by the experience of death. Recalling his distress reminds us he was angry with the fate of his beloved creation and was moved to step into humanity to change the fate of humans.

Driving to meet some friends for dinner last night I pulled up behind a car at the four-way stop in Lebanon. The car had a bumper sticker that read,

“When the power of love overcomes the love of power,
the world will know peace.”

I’ve discovered that the bumper sticker is a quote from the musician Jimi Hendrix, of all people. But how true. The power of love was shown in Jesus’ death. His resurrection unties the binding strips that ties up life limited by death. Jesus commands us to be free of the fear of death, to be free from the limits of mortality.  Love overcomes the love of a humanity hungry for power over one another, a “root cause” of the cosmic forces of decay and death unleashed by Adam and Eve who ate the fruit of the tree at the center of the garden. Jesus reveals the power of love on the tree of the cross which stands at the center of time and space. In the opening of grave Jesus reveals the power of love which is stronger than death, letting in the fresh air of eternity that removes the stench of death.

Attributed to Aertgen van Leyden (1498-1564) [Public domain or Public domain], via Wikimedia Commons


Lent Message Series 2017: ROOT CAUSE -Week 2

This Lent I am preaching a Message Series called “Root Cause” exploring the roots of our broken human condition and the cause of our hope for salvation.

Unfortunately, this second Sunday of Lent I was too sick to celebrate the Eucharist and preach the second part of the series in my parish. Part of the “broken human condition,” the existence of viruses graded me by the respiratory system and laid me low in bed. Thanks to our visiting presider Father James Chambers, OMI who was able to substitute for me with short notice.

Since I didn’t get to give my message to continue the series, I’m posting it here, for continuity. I should be back in the pulpit next Sunday by God’s mercy. I’m feeling about 85% as I post this on Monday.

Root Cause Message Series PosterRoot Cause: Cross My Heart and Hope to Die (Lent Week 2)

Readings for Second Sunday of Lent – Cycle A

“Cross my heart and hope to die!” When I was young, “Cross my heart and hope to die” was a solemn declaration of a promise to another person. Maybe children still say such an oath when they want to indicate how serious they’re taking a promise. There are things in life worth risking ultimate consequences. Of course, no child actually believes they’ll be required to carry out the dying part of the oath. It’s just a promise the child will fulfill an agreed upon obligation.

God makes promises, too. When God makes a promise it’s called a covenant. In the time of Abraham such a solemn covenant agreement was often sealed with a ceremony of sacrificing animals. Animals would be split in two and the parties to the agreement would walk between the halves as a way of saying “If I break this agreement, so should I be split apart and die.” “Cross my heart and hope to die!”

The solemn promise made to Abraham in today’s first reading is a promise of protection from anything that would destroy Abraham. In the early days of humanity’s relationship with God after humanity’s choice in the Garden of Eden that lead to living in a world full of death, an afterlife in heaven wasn’t imagined. A person lived on in his descendants and the “nation” he founded. God, in the first reading is promising a kind of eternal existence to the man all three major religions that believe in one God trace their roots to, the Jews, Christians, and Muslims. It’s a vision of the future, a future without death lurking in every moment of life.

These weeks of Lent we’re examining the “Root Cause” of humanity’s imperfect, dysfunctional existence and seeking to know the way to truly live. We were created to live! To live richly, fully, unencumbered by fear, illness or the limits of time. Ultimately, death was consequence of human rebellion against God’s desire for us, the root cause of our problem as a human creation. God reaffirms his promise, his desire for humanity to flourish, to know life in the story of Abraham. But the covenant to protect and make of Abraham a guy with lots of descendants was not a sufficient enough promise for God. It didn’t go far enough to achieve the vision of God for humanity. It was only a hint, a vision of what God had in mind. God needed a “root cause” of human salvation to be saved from the power of death.

Just as death was the consequence of the root cause of human choice to believe the lie of the evil one to Adam and Eve that humans don’t need God, Death becomes the root cause of our salvation in Jesus, the fulfillment of a promise.

Transfiguration by Ludovico Carracci [Public domain], via Wikimedia Commons

The day Jesus takes Peter, James and John up to some high place far above everyday life, Jesus is making a promise. The “mountain” is a symbol of a world apart, high above the mundane life of the everyday. God speaks from mountains in the Old Testament. Jesus is taking his friends into the realm of the divine, revealing His version of reality. Talking with Prophets on a mountain is the scripture author’s clue to the reader that Jesus is the fulfillment of a promise made to God’s people across the ages. Jesus is helping his disciples understand that he can be trusted to keep his promise to restore creation to it’s fullness of life. The ancestor of Abraham, the “root of Jesse” becomes the cause of a new tree of life (the Cross) to give up the fruit of eternal life.The transfiguration experience is a statement of the solemn promise that God makes humanity – death will lead to life.

Like the apostles we’d like to enjoy the fruit of the tree of life Christ climbs on Calvary without the sacrifice of offering ourselves in daily trials. We’d like to have the banquet of life without the work of preparing the feast in the kitchen of this world. Why must we sacrifice? Why must we suffer and then die? That’s the business about the apostles wanting to put up tents. Haven’t we all had moments in life when everything seems to be going so good we don’t want it to end? We were baptized “into” Christ. That means looking at our sacrifices, our sufferings as ways of sharing in the dying of Christ that produces the fruit of the cross, eternal life. The Transfiguration is a vision, a promise, that everything we have, do or will go through is worth the experience. There is a light guiding us through the realm of death.

In the midst of our suffering, as we make sacrifices for the good of family, in the midst of our grief when a loved one dies, look to the faithful Savior. Recall the vision of what God has promised in the death of Jesus, our root cause of hope in the face human destruction. Hear Jesus say, “Cross my heart and hope to die. For my death is the death of death and way to life for all who walk with me through the world below the heights of eternity.”


Funeral Homily for a Physician

On Friday, our parish family celebrated the funeral of a beloved Physician who had practiced medicine and lived in Trenton for many years. Many of his former patients and colleagues were not able to attend the funeral Mass that might have liked to, so I am posting the funeral homily on my blog. The obituary for Dr. Maximino Floreza, M.D. can be found at the Moss Funeral Home web-site.

Funeral Homily for Dr. Maximino Floreza
Dr. Maximino Floreza, M.D.

Dr. Maximino Floreza, M.D.

November 27, 2015
St. Mary Catholic Church, Trenton IL

The homily is based on the following readings
Wisdom 3:1-9
I Corinthians 15:51-57
John 6:51-59

There are a few vocations in life that pretty much take over your life. While many people are able to leave their work at the office or back at the shop and go home for some time off, there are a few professions that become your identity, something that you wear 24/7. Mom or dad, husband or wife is one of those vocations that become your identity. Priest is another. Doctor Max, as many called him in Trenton, had one of the vocations that becomes you and you become it so that you can’t stop being doctor just because you’re not in the office. Even when you’re the patient a doctor’s heart is beating inside you.

Let me explain with a short personal story. I visited Doctor Floreza at Barnes hospital a couple of Mondays, ago. While I went to bring the comfort of the sacraments to him, somehow the subject of  the conversation turned to my personal health. Doctor Floreza began to inquire what medicines I was taking for my high blood pressure, who was my doctor and was he suggesting anything I could do about my essential tremors. It was just natural, it was his nature for Maximino to be a doctor wanting to help the person in front of him with his medical talents. I could not help but think that the heart of a compassionate doctor like Dr. Floreza is very close to sharing the heartbeat of the divine physician, Jesus Christ. Doctors carry on the healing ministry of Jesus in our own time we believe as a family of faith.

Why do we call Jesus the divine physician? Yes, Jesus healed many people of their illnesses in the Gospels. The blind regained sight, the lepers were healed, the lame walked on legs that regained their strength. But every physician is deeply aware of one disease they can not treat with a pill. There is one human sickness that will not bow down before the wonders of medicine. Death is the enemy of doctors. There may be times when death is chased away for a while, but in the end, death seems to triumph. Even doctors themselves will be overpowered by death. Saint Paul refers to the truth of death having power over humans when he says that we wear a garment of corruptibility. Like the white coat some physicians wear all humans wear corruptibility. We need a different kind of medicine to heal the sickness of death that infects every person that breathes in this world.

Maximino once wore another white garment, not a lab coat, but a baptismal gown. When he was baptized in the Philippines almost 90 years ago, he was probably dressed in a white garment, a reminder that by becoming a member of Christ he would be clothed with immortality. When baptized, the little Maximino was united to Jesus and put on the coat of eternity. The baptismal garment was the promise of victory over death, yet, throughout life, like for any chronic illness another medicine would have to be taken regularly.

Today, we’re gathered here to share what could be called the medicine for the cure of death, the Eucharistic food. The body and blood of Jesus, which Maximino received often, is for all the faithful literally taking into ourselves the life of Jesus, a life that was not defeated by death. We have heard proclaimed in the Gospel, “Whoever eats by Flesh and drinks my Blood has eternal life and I will raise him on the last day. The one who feeds on me will have eternal life.”

Let’s remember. Just as bread or any healthy food enters our bodies and is changed, literally becoming part of us by being changed into an energy that builds muscle and enables the heart to beat that enables us to live for another day, the spiritual food of the Eucharist becomes part of us, too. We are enlivened by Christ the one who lives. We are united to his body, his life blood flowing through us when we drink from the chalice. No wonder St. Paul could write, “O death, where is your sting?” Paul’s saying that having received the medicine of Christ’s body and blood we don’t worry about dying. The medicine that is the fruit of the Eucharistic remembrance of Jesus destroys death. Maximino believed this. We can hope he now lives with Christ.

Dr. Floreza’s life was a testament to the truth that dying to self results in life being enriched, made better. Many citizens of Trenton, and patients of his in other places will tell the story of how Dr. Max gave them their life back. Many hours were spent away from family, I’m sure, so that others could regain their healthy life. This good doctor took seriously his vocation, given him by Christ, and often shared it without cost, simply asking those who might have trouble paying him to just share something from their garden.

Maximino also discovered that death leads to life in his sacrificial love for you, his wife, Belen and you, his children Eileen, Mabel, Noreen, Melvin, and Carol. The long hours of practicing medicine were a sacrifice of love so you could have a rich life. The precious time he spent with you helping you, playing with you, teaching you through his example about how to live a good life are a sign to you to remember this day, that dying to our selfish nature can lead to life. Because your father practiced what he believed we believe that Jesus will raise him up to fullness of life.

We might say his last illness chastised Maximino a little. I’m sure he knew what his prospects were better than most patients. But as the first reading said, God found Maximino worthy of himself, as gold strengthened in fire. Let us pray that God’s mercy will take this beautiful life, lived in service and honor it by raising him to heaven purified of the sins he may have committed.

Doctor Max’s family told me how much he and Belen loved traveling the world. In their home is a map of  the world with pins stuck in it of all the fascinating places they have cruised and journeyed to. Now, in our grief let’s remember Maximino has embarked on the journey of an eternal lifetime with Christ at the helm. He goes to a place we only begin to see in this world through beauty of nature and the love of family and compassion shown the sick, but can only arrive at through death, the eternal shores of heaven. Surely, by God’s mercy, there on the shore of eternity he waits for us with Jesus and his beloved favorite Saint Ildefonsus to welcome us to the shores of heaven, one day, too.


Trust-full Thanks, Thanks-Full Trust and Around We Go

On Sunday, November 22 I was the “preacher” for the Trenton Council of Churches’ ecumenical Thanksgiving service. This is the homily I gave. (I confess, like many preachers, I recycled material. The homily was originally given on the 32nd Sunday of Ordinary time, Cycle B, but it seemed to fit for a Thanksgiving service too.) Since Protestants like to give their sermons titles, I was asked to come up with one and chose the title of this blog entry. The homily was given at St. John United Church of Christ in Trenton, IL.

Scripture references for the homily are
1 KGS 17:10-16, MK 12:38-44

Trust-full Thanks, Thanks-Full Trust and Around We Go

thanksgiving bulletinWe’ve all probably are familiar with a form of something called a trust exercise. There’s a activity often used in building up a sense of teamwork in the corporate world called a trust experience. A trust exercise goes like this…six people line up in two rows of three with arms extended and interlocked. Then another person is asked to fall backwards into their arms, trusting that their co-workers will catch them and not let them drop on floor. The whole experience is meant to build up trust between the co-workers.

There is an example of a negative trust exercise, too. Remember in the comic strip Peanuts. There’s a recurring story line between Lucy and Charlie Brown. Each fall, Charlie Brown is always fooled into trying to kick a football which Lucy yanks away at the last second leaving good ole’ Charlie Brown flying in the air and landing on his back…you can depend on Lucy to yank the ball away.

The scripture of the widow of Zarephath and the prophet Elijah in today’s reading and the story of the widow offering two small coins in the Gospel are examples of taking the trust challenge with God. The question is laid out for those who listen to these stories about widows is this, “Can we trust God to provide?” “Will Christ catch us if we put our trust in Him?”

You know, we human beings are wired to not trust people. Other people are viewed with suspicion so we don’t trust them. Are they out to take my stuff? People tend to doubt others can be depended upon. Such mistrust spills over into people’s relationship with Jesus, too.

There was a phrase made popular by Ronald Reagan during the cold war…
“trust but verify” — That’s not really trust! That’s suspicion that the other party to the agreement is going to cheat. It’s common sense say the politicians, trust but get proof first.

That’s what we’re wired to do as humans. We’re conditioned to believe we’ve got to make it on our own, and everyone else is out to take everything we have. Such mistrust of other people can make for a very isolated existence. There’s a bit of this lack of recognizing our interdependence in our American ethos. The myth citizens of this land tell themselves is that the successful folks are the ones who took responsibility for themselves and make their own way in life. These are the folks we praise in our national story. The individual who trusts himself above all others. Such a lonely existence when we do not trust.

But for us who claim to live in the Kingdom of God even now in this realm of Caesar is to break out of that isolation. Citizens of the Kingdom brought into this world by Christ reject that self-imposed prison of selfishness which imprisons others in a life of poverty.

Giovanni_Lanfranco_(Italian_-_Elijah_Receiving_Bread_from_the_Widow_of_Zarephath_-_Google_Art_Project

Giovanni Lanfranco (Italian – Elijah Receiving Bread from the Widow of Zarephath by Giovanni Lanfranco, Italian, 1621-1624, oil on canvas (accessed at Wiki Commons)

The widow in the old testament is trapped in her world view that she can only rely on what she sees in her kitchen pantry. Her future and therefore her son’s future, too, is bleak. Widow Zarephath and her son probably will become beggars on the street left to die on the street.  There was no social security, there was no Green Bean Pantry offering a safety net. Elijah challenges her to trust that God will not let that happen. Just go and make some bread. He opens up a little crack in her world view that says she must go it on her own.

As a result, God provides abundance. The message – God is the source of our livelihood, not just our own efforts. God does not want people to starve but will give them life – Trust God! We have a God who wants us to trust Him and he returns our trust. He WILL provide. Sure, we have to do our part, we must use our talents, but even when things look bleakest the Trustworthy One show us mercy and sustains us in life, even in death.

João_Zeferino_da_Costa_-_O_óbolo_da_viúva,_1876

The Widow’s Mite by João Zeferino da Costa, 1876, Oil on Canvas Retrieved from Wiki Commons

The message of the Gospel of the widow who offers to the poor two coins seems to suggest that the widow who gives “all she had” has the same trust in God……But there’s no indication the God filled up her kitchen cabinet. The story is silent on what happens after she puts her coins clinking in the coffer. She goes off into a future that Jesus doesn’t describe.

What’s the message? It could be that Jesus is still saying TRUST God, but remember you people who are familiar with the scriptures, God expects you to let go of your “stuff,” all you have, too, so that people like the widow don’t have to worry about their future. Use all you have, a little flour in a jar, a couple of coins, risking not having enough for yourself so that others don’t have to worry about where their next meal comes from. Jesus doesn’t let his disciples off the hook. By saying “she gave all she had” He’s saying to the disciples (us) don’t just give away a few coins you can spare, but challenge yourself to give what you don’t think you can to make sure the poor can eat, have a place to live free from violent wars or get health care. Use ALL your gifts from God to build a more equitable world so that no one need fear for their future.

In the words of Pope Francis in his visit to the U.S. in his address to congress, leaders (and by extension all citizens of this land since the “represent” us) are to help all of a society blessed by God with bounty to work for the “common good” of all citizens. If you listened closely to what the Holy Father was saying, he may even be suggesting citizens of this land should not just consider but get busy redistributing our treasure. We have an obligation to ensure all citizens, even non-citizen residents have what they need to live according to their God-given human dignity dictates. Here’s a biblical truth, an indication we live as citizens of the Kingdom of God: As we proclaim our thankfulness for what we have we will grow in our willingness to trust God will provide what we and others need to live grateful to the one who is the source of all blessings.

Can society’s poor count on us? We’re invited, no, commanded as disciples of Jesus to be the arms interlaced behind those who are in need that they can trust to catch them when they fall through the cracks of life that open up leaving them in need. So blessed by Jesus, the church must be the interlaced arms catching the hungry. The church must advocate for the Syrian refugee longing to be free from fear of violence. A nation that pauses to give thanks and acknowledge our blessings as we say “In God we trust” must, in obedience to that God, must look out for the sick, the homeless, the immigrant, the jobless. For sure we should reject the urge to offer a way out of trouble only to yank the ball out from those who don’t have what they need to live lives free from fear, free from hunger. We are to be the agents of Good News of God’s faithful love, not folks who take delight in being blessed but who refuse to play by God’s rules. As disciples of Jesus we must not be like the fictional character who can only be trusted to yank the ball of hope for a better life away from those in need. Such lack of obedience to God’s rule denies an opportunity to those who in need to know they can trust God because we were the messenger of that mercy.

There was a Little banner stitched by a nun that hung under a crucifix in my bedroom from the time I was in Grade School to the day we sold my parents house…”let go, let God!” Let go of fear for our future, God is already there and will provide us life, a life that can not end, a life that is abundant. Let go of our stuff. Let God use it to provide a better life to others. Let go of our hearts so that God’s love will grow in them leading us to trust God ever more deeply.

Brothers and sisters in Christ Jesus, Let our thanksgiving remind us we can trust God to provide for ourselves and others. Let our hearts full of trust in God’s promises lead us to give thanks for his faithfulness that will never disappoint us.

(c) 2015 Rev. Joseph C. Rascher


%d bloggers like this: